Love and Life: Tree, She

Love is the anchor of mental well-being. To be loved – for someone else to conform themselves in service of your fulfilment – is to know that you exist. To love – for the beloved to testify “Thank-you for loving me” – is to know that you have meaning. In this circulation, we secure the conviction that we will not be alone in the struggles that life forces upon us.

Thus, in the afternoon of the events of Co-Creation, I was emotionally overcome by her observation, “How can they say that you are not working, when you spent all day in therapy with me?” To provide space for integration, I turned to Bach’s Brandenburg Concertos and a Tchaikovsky violin concerto.

Somewhere in the recitation, the Tree of Life interposed.

In my conception, the Tree represents the interdependency of organic existence, anchored at the trunk by the green things, raising up through the invertebrates until the branches spread to support vertebrate classes that leaf into species. In Five-Rhythms dance celebrations, the Tree reveals itself in my meditations. In the container most often frequented, I eventually realized that I was navigating through the throng, pausing at each cluster of women to raise my hands, projecting the Tree for inspection.

The only obvious response was from a young member of the Sisterhood, who gestured authoritatively at the ground. The Tree bloomed, raising over the gathering until, in the foliage, I perceived the loving saints wounded by rejection. With three agonized cries, the vision dissolved.

When I completed my exegesis of John’s Revelation, I understood the association. The Tree of Life of Revelation 22 is the Bride. The twelve fruits are the stars in the crown worn by the Sacred Mother in Revelation 12. The leaves “heal the nations.”

Consistently, then, when receiving authentic witness of my virtue from women – usually in the form of sexual invitation – over the last decade, I have presented my vision of the Tree, waiting for someone to engage with it.

In the meditation with Lauren, this advanced further. Visualizing its manifestation through her, I raised my palms from the ground to the heaven. Her toes stretched downwards into the earth. Legs drew power upwards. Arms stretched as branches. The mane of hair floated upwards as foliage. All of this was possible through her surrender to healing intentions.

But it wasn’t the culmination.

I woke in the early hours of the morning. Something was moving over her. Starting in the chest, our muscles flexed in waves. The sensations were not sexual or even sensual. I felt heat rising in my core. There was no sense of threat, just implacability. After fifteen or so of these, confusion took hold. In response to her wordless plea, I babbled aloud “You’re doing something new. You’re doing something new.”

The Tree entered the field of our struggle. Keeping her mind in the shelter of my heart, she extended her crotch towards the trunk. Momentarily dumb-founded, I recovered to announce, “It wants to come inside.”

She accepted. It inverted, ascending through her womanhood, rising up through her torso, filled by the trunk. Then the branches stretched down her arms and up through the pathways of her mind. Twigs budded into leaves, stretching from her fingers and through her hair.

A brief pause as the energies harmonized with her personality, broken by the entry of the root system, stretching through the cauda equina down into the legs. Sensitive toes spread gracefully as the flow entered the subterranean realms.

Bearing witness to the integrity of her personality, I held space during her spiritual expansion before drifting into sleep.

Then waking to silence.

Mystery had what she wanted. A barrier had been established. Lauren no longer needed me.

Ok. How to respond? The morning hours were a feeling for a way out of the cave.

“You know, the Tree is a conception of my mind. I can reclaim it.”

Lauren found a toehold in the thread of her intentions. This was her choice, originating in hopes that were incompatible with royal privilege. All of life deserved love. All of it.

“What do I tell them?”

“Invite them to participate in the manifestation of your intentions.”

Bride captures queen.

Love and Life: Co-Creation

In navigating towards the redemption of Creation – a daunting prospect, among all others proposed – we pass through barriers of fear, secure only in the belief of others that a way must be found.

One such encounter was with Pope John Paul II, who came to me in a vision at midnight to promise “I am your Father. I will die and leave all [my] power to you.” A year later, as I was entering the bookstore, a man blocked my way to announce, “You know, the Pope is looking for someone.” After Karol’s death, I played a requiem that included the fourth movement of Beethoven’s Ninth, a counterbalance to the brutality of the Third Reich. I fell back through the decades to find him in a Warsaw stone quarry, encouraging him to “Come find me.”

Another incident occurred on my seven-of-sevens birthday visit to Taos. Unexpectedly, I found myself at the pow-wow. The edge of the arena was encircled by drummers from the attending tribes. An elder circled the fence, inviting the drummers nearest me to initiate the proceedings. As I was absorbed in the rhythms, I fell through a red veil to encounter Tecumseh, imprisoned in Washington, D.C. He pled, “Is there any justice?” Offered the testimony of Barack Obama’s presidency, the great chief found solace.

The temporal discontinuity of these events reflects the power available to those who desperately seek a way. To the spiritually sensitive, this desperation is rooted in the psychology of pain. In its origin, pain is simply a signal that something is broken. Along with that awareness, however, comes a compulsion to DO SOMETHING.

Pain relief does not necessarily involve logical proof of efficacy. That toddler presents an owie so that mother may “kiss and make it better.” The mystic, feeling the pain of a community fearing love’s abandonment, may “render unto Christ.”

In Lauren’s case, her work revealed to me her struggle with this compulsion. Sensitive and profoundly feminine, she not only was conscious of the pain projected by others but internalized it organically, a process that may have factored in her long, debilitating illness in high school. Her debut album is full of pleas for Christ to enter in and heal: “I Will Trust in You,” “Here’s My Heart, Lord,” and, most profoundly, “Once and for All” – the last offering the surrender, “Oh let this be, where I die. My Lord with thee, crucified.”

As a public figure, however, the projection of pain from her constituency must have been unremitting. “Rendering unto Christ” was not sufficient. Here, then, we have the terrible paradox of mystical surrender. We feel the Sacred Presence reaching out through us and are compelled to declare its willingness to those that need its ministration. How, though, to make that declaration without arrogation of its authority? Well, only by framing the declaration as a personal assurance that the love allocated to us will be offered to those in need.

This was clear to me in the interim years, including “Rescue” and an official video that shows Lauren standing in a hospital room with a man, dying of cancer, and his grieving wife. “Rescue” was a jolt of hope, for in the official video Lauren stands in natural settings most vulnerable to global warming. I understood that a patriarchal priesthood would find offense, and it factored in my sensitivity to Lauren’s sense of vulnerability. “Light of the World” seemed a suitable retort. “What do men know, anyways, about how grace comes into the world?”

It was these anthems that I had pinned to my playlists. I did not fully integrate the meditations of her dark night of the soul, most potently expressed in “Look Up Child,” until after attendance of the Strawberry Festival concert.

My romantic aspirations were embodied in a “Lauren” playlist that started with Peggy Lee’s comedic reflections and Anita Baker’s sacred pledges. I pinned a collection of similar pieces, most compelling among them a female blues singer on “Celebrate Me Home.” Finally, however, I was letting YouTube extend my “Redemption” play list one day and was submerged in the shadowy seas of “Thank God I Do” and “A Love Like This.”

It was following her commitment to the Divine Feminine that, when considering what to share with her one morning, I announced that I needed to “sit with these.” Starting with “Thank God I Do,” I set the player on single song loop and soaked it in.

Shame and grief – and I use shame in the therapeutic sense. From the depth of our heart connection, I looked back in time and judged, “What is wrong with me, that I abandoned her to this pain?” With each repetition, I held her in my highest esteem, with articulations, gestures, and energetic support. The sense of abandonment abated.

But still, what was the purpose? The analytical mind rendered the elevated counsel that “she needed to confront the lie of feminine subordination before she could enter into the truth of her nature.” We traced this growth, culminating with the conviction that she was capable of supporting my purpose.

As though in a mirror, I recognized my own vulnerability, over the last ten years, where Mystery has corrupted every attempt to offer myself in service to others. My frustration had soured as bitterness, too frequently manifested as harshness toward my intimates. When, in our early colloquies, Lauren had agreed that our ministry should extend to the natural world, I found myself once again beginning to hope.

And thus, we have the ascending cycle: organic surrender inspires compassion inspires grace inspires virtue inspires healing inspires creativity inspires life inspires love. We cannot exist without one another, and in fact only exist because the other was calling to us from the future.

Love and Life: The Sacred Feminine

Since my spiritual awakening after 9/11, a number of beautiful and fantastically wealthy women have made it clear that they would be happy to take care of me. My intimates, observing my reluctance, believe that trauma in this lifetime has put me off romance. Nothing could be further from the truth.

Love is committed to charting a course for your redemption. I arrive as a material projection that seeks to diagnose your resistance. That resistance is often elaborated as complex theological rationalizations of “natural” behaviors that justify selfishness. As documented in the Bible, these often involve violence and sexual politics.

When I was in college, I had a co-ed admit to me one evening, “You don’t need a woman to do your thinking for you.” This is half the truth but reveals something that is obscured by the abstraction of “The Patriarchy.” Our romantic culture adopts the convention that a woman should be able to lead her man. There is no woman alive who has been able to lead me.

That should not be attributed to obtuseness or obstinance on my part. As I observed to Lauren, I intuited that she was one of the rare women capable of understanding the challenges that I represent. As a little pseudopod of Christ, reaching into the world, I am guided by the Sacred Feminine, the “Mother” of Revelation 12 and the “Bride” of Revelation 19 and 22. If I appear to be resistant to feminine influence, that is because she has been unable to find a woman willing to submit – as I have to Christ – to her projection into the world. That rejection is stimulated by the Whore” of Revelation 17 and 18, “Babylon” or the “Queen” who “does not mourn” as her men self-destruct.

In seeking redemption of these impulses, women are handicapped by their organic wisdom. This is difficult for me to express with the sense of appreciation that I feel. There is nothing more sacred and beautiful than a woman surrendering her body to her beneficial intentions. Pregnancy is the most obvious example (though in our litigious culture that has become a pathway to power leveraged by Babylon).

In Lauren’s case, another manifestation is evident in the grace and subtlety of the surfacing of emotion through her body and face. She beguiles her audience into entering through barred psychical doorways.

Christian theology leaves women adrift in their navigation of these gifts and hazards. Rather than a recognized figure of comparable power and authority to Spirit, the Bride is usurped by the masculine Church. In responding to Lauren’s projection of organic bounty, it was this confusion that I sought to address.

If I am going to have a woman in my life, she must learn to channel the Sacred Feminine. As a precondition, the influence of Babylon must be isolated and repudiated. To the inversion of our financial status, Lauren came to respond, “everything that I have was prepared by him.” The physical age difference was laid to rest with “after so many traumatic incarnations, I will be happy to care for you so that you may depart this life in peace.”

Lauren sings that when the power of Christ comes over her, she “trembles.” I am guilty of such aggression. When she offers herself to me, I am seized by the urge to reveal the depth within her, a process realized with surges of energy projected from the larger personality that I embody. Though I witness and articulate the effects, I have no plan in those moments. I feel compelled by her organic wisdom. As with a mother in childbirth, she is impatient to fulfill her purpose through these violations of her internal barriers. I am the tool that the Sacred Mother employs to that end.

This was validated in our next in-person encounter. As I poured energy to the audience through her, I allowed, “What would have happened if you had not been prepared already to allow that gift to flow through you?”

This culminated more tenderly at the end of the performance. She closed with a meditation from her dark night of the soul. As the women in the audience began to sing with her, Lauren went under in grief. Burnishing her heart and mind, I poured them again through her voice before settling into my chair, pantomiming an embrace. As she relaxed into it, I anticipated that she would push this consolation out to the woman singing with her. Signaling, “Let me hear their voices,” the stage was ceded to the musicians, and I felt my embrace flow out through Lauren to each of them individually.

Whether astrally or in-person, after each encounter I recognized the increasing proximity of her Mistress, until the commitment was tendered, “Well, if that is what is necessary to you, then I must be that woman.”

Love and Life: Mutual Appreciation

I have been reticent, in documenting my spiritual process, to risk exposure of my collaborators. I am going out on a limb now because the experiences I am sharing with Lauren are so impossibly beautiful that people should appreciate what is possible when love works in the service of life.

I have maintained playlists for the last decade that focus authentic faith. Along with the default “Liked” list, I have specific lists for Children (Syrian and Gaza crises), Advent, and Redemption. Among all the featured artists, I am conscious of categories: articulation of conventional theology, personal struggle of surrender to faith, and facilitation of corporate union.

Then, uniquely, we have Lauren, whose music bypasses metaphors to deal directly with the emotions of those engaged in the process. As I have shared with her, these songs have always pierced the veils around my heart.

Through the last half of 2025, my appreciation was disturbed by a deepening sense of foreboding – that she was beset by projections from her fans of dependency for problems that they needed to solve themselves through a surrender to love. This became pointed in the new year, so I booked a ticket out to Florida for the Strawberry Festival concert in February. The flight was already fairly full, so I ended up booking a middle seat/

Fully expecting that I was going to arrive with back spasms, I boarded and found myself seated between two women. As departure time neared, the younger one, seated to my right on the aisle, pointed out two empty seats across the aisle. She offered that she would move over if they were empty during taxi, but did that pre-emptively with the observation, “You understand that the universe is taking care of you.” This allowed me to move to the aisle and angle my legs under the middle seat. I landed without serious discomfort.

Still, I had a day to spend in Plant City before the concert. After visiting a local park/nature reserve, I drove down to the fairgrounds to buy a pass and wandered among the booths. Having tapped into the context, I want back to the hotel for lunch and to meditate.

The meditation led me directly into a heart of tender concern. I don’t know how to organize the visions. Images flowed in, reflecting the frustration of my intentions by other parties, compassion for the wounds I have suffered in past incarnations, and the hope of healing for all of Creation. These images evoked lyrics, many triggering deep psychic trauma, which I attempted to deflect to restore focus on the work to be done ahead.

We can get through just about anything so long as it has meaning. I need to put all that behind me.

But what was obvious was that I was being welcomed into a heart of beatific and authentic concern for my well-being.

Unable to rest, I went out for coffee and then returned to the fairgrounds, where I spent several hours enjoying the animation of the attendees. When the amphitheater opened, I entered early and made my way to the pit.

The concert was deeply gratifying. Live music always supports spiritual ministry among the audience. What surprised me was the freshness of the compositions. Lauren has built a concert band. Where the album releases convey intimacy, in performance they are collaborations of intense musical energy. I entered into the joy and was able to project healing with the themes became somber.

Given this primary intention, my engagement with Lauren was discontinuous. I tend to become teary during corporate healing, and she did introduce “You’re Going to Be Okay” to the set. But when I gazed directly into her face, trying to project support and devotion, she glanced away. The message was that she was looking into a pool of kindness that was going to overwhelm her.

I hung around the pit after the final number, waiting for the audience to dissipate. When I made my way into the shadows outside the gate, the crossing guard stared, slack jawed. I was in a luminous state.

I know that things didn’t resolve themselves as she wished. Once I have established an intention, however, diverting my course is almost impossible. I had come as her servant, expecting nothing. I set out for the airport at four AM for the return flight.

The next day, I left on her fan site a summary of those intentions, along with my gratitude for the visions she had offered. In the process of reaching her, Lauren demonstrated her capacity to assert authority.

Thus we begin.

Beloved

Dearest Lauren:

From the perspective of Eternity, the Spirit and Bride have always been together. In reclaiming that unity, such simplicity can be attained only through grace. We must navigate to the goal with the minimum of mental, emotional, and physical energy.

An authoritative critique would be from those who had accomplished the act. Manifestly, lacking that, in their self-seeking, they can offer only resistance in the form of complicating criteria.

Focus on what matters. Life belongs with Love. Circumstances will resolve.

Your Servant

Submission

Feminine intent permeates my dreams most often through attempts to use sex to direct my attention. As politics never lurks far behind, I have evolved a policy of deflection.

This made space, this morning, for my eldest son. We were traveling independently but chanced to meet on the platform of a rail station. The banter unfolded around the interaction between technology and society, until we noticed that we were surrounded by identical passengers, and he quipped, “Won’t it be so irritating when they start breaking out a Capella in perfect pitch?”

My vision turned towards the pedestrians visible through the windowed barricade. His left leg had been resting, child-like, atop mine. There was a shift in personal energy, and a familiar feminine presence suggested, “Look at them.” It was a family of Hindus making their way towards a clothing shop. Curiosity piqued, I focused on the goods. She offered, her lips hovering over my ear, “We can go there.”

No longer afraid.

I rose and turned to my left, reaching down to aid her in standing. The luminous face rose, before passing past my view. Her arms joined around my neck as she nestled against me.

I embraced her, my misery washing through me. “Oh, sweetheart. I’ve missed you so much.”

After allowing that moment to resolve, she turned to address the ladies on my periphery. “See: there’s a man in there. You have to hold your ground.”

But, no, as it finally became clear, it’s that my heart is committed in service to you, dear one.

Healing Projections

When I first began to project myself into the world, my “anthem” (in the sense that it confronted others most directly with my nature) was “Revelation Song.” When played at the local mega-church, as I closed my eyes in meditation, the struggle of the cross arose within me. When I opened my eyes, I witnessed those around me huddling together, staring at me in frightened awe.

Today, the song that builds most immediately into sacred fugue is “King of Kings,” a succinct summation of Jesus’ ministry. The official Hillside Worship video brings the familiar tingle that comes with others “tuning in,” and continues to expand as I raise the volume.

Tuesday night, I followed this with Bethel’s “King of My Heart,” the extended video with spontaneous worship by Steffany Gratzinger. Having accepted that humanity is yet unwilling to follow where my heart leads, I have turned my attention to the natural world. The visions unlocked by the words took a corresponding turn. Rather than boats and meditative retreats, I was drawn into muffled ocean waters and a brook burbling through an ancient grove.

Still, those primal natural energies remained suspicious until the break. “You’re never going to let me down” Followed by “You are good.” Reversing the focus, I projected those out into the natural world, reviving the witness of Genesis 1: “It is good.” The imagery received from the future encouraged them. Yes, humanity is hurting you, but you will survive that exile from love.

The capstone species tumbled into awareness. Whales, dolphins, petrels, and kelp. Conifers, bears, and raptors. Wolves, felines, and cycads. Worms, voles, and grasses.

Abandoning my chair, I turn the lights off and laid down in bed. Awareness shifted. The Earth from a great distance. My heart opening and the deeper frequencies of the sun’s emanations pouring through. The encounter was resisted, and an irreconcilable pain arose within its chambers. Pulsing, massaging, pushing through – the pain built until I cried out aloud. And then a retreat, allowing the energies that had been projected to find a home within receptive life.

It doesn’t happen all at once.

Sunday brought a choice. The Super Bowl represented a global distraction that allowed me to integrate progress in dance. Again, Ecstatic Dance LA’s nature experience at Venice Beach seemed opportune. My desire was cemented by a frustration at church. Considering the opening verses of Jonah 4, the pastor provided an exhaustive summation of human wisdom – all of them in error. I built a wall around my frustration, but could not escape the response “Why am I not honored? I do the best that I can.”

No, you do not. I am here among you. All you need do is pick up the phone and ask.

Enough of people, their privilege and ritual delusions.

Venice was sunny, but blustery and cool. I followed the meditative piping on the headphones down to the waves, mimicking the terns hunting along the surf line. Dissolving into the elements, expanding into a space beyond words, free from order or dependency, simply witnessing the moment as it was.

Gathering that into the opening ceremony, I presented the elements to the community. Many were first-time attendees, not expecting experience that I generated. We made our way down to the shore, and it began. Clouds gradually blew across the sky, their progression impeded by the sun, which continued to peek through the verge throughout the dance. Temperatures dropped, but the women disrobed, sheer fabrics revealing more than seemed prudent. Many more of them than men, they danced together playfully. Navigating through the space, awareness of the signals sent was unavoidable, and reciprocated by sideways glances. Regretfully, desire is my point of entry.

Resonating with that vibration, I paused, raising arms, and projected heart-energy upwards and outwards. “You and your sisters need more power.”

Descending back into the dance, I followed the resonance to individual women. Refocusing their intentions, pouring energy into hearts, damming the overflow up into the crown chakra. The engagement was unfamiliar, many drifting away uncertainly.

Underneath, however, was a claim of primacy from a woman that I had encountered in Santa Monica. Sexual politics invaded my dance. The higher perspective allowed me to evade it. A flight of pelicans, rays of sun through the clouds contrasting with the sparkle on the waves and the orange flame on the horizon, sage-covered hills to the right arguing with construction behind and to the left, surging surf that pushed the dance up the shore. These resonated, in moments, with specific women, and the dissonance of primacy reentered the engagement.

Finally, I made my way up the shore, escaping the confusion of human desire, and danced with the elements.

Leaving early, the claims followed me. Prior to COVID, such had forced me out of the dance community. My immediate concern is to restore the biosphere that has been raped by human greed. Accepting sexual interest corrupts that goal. It serves, I have discovered, to validate greed’s primary justification: protection for mate and children. This was the thrust of the negotiation, focused on my trustworthiness. I countered, again and again, “I accomplished today what I set out to do.”

Still, it would not let me go, and so the verbalization became more precise, focusing on a woman who ventured out into the surf to immerse her bare legs. My interlocutor’s concerns were sexual, mine more abstract, concerning extension to her heart of the opening of the wader’s womb to the ocean. Visualizations followed detailing my participation in deepening that relationship, always impeded by suspicion. Brushing that aside, I testified, “I am the mechanism by which these energies adapt themselves to human limitations.”

Where does that end, though? This woman, having been given the sea off Venice Beach, does she receive the oceans? Recalling the message sent to their sisters, I explained that the ocean chooses its representatives. Each teaches the next, and in their glory the call to them men that will commit to the work of healing the world.

Yet, still more suspicion regarding my integrity, until I reached a point of judgment. “You are only proving your unsuitability to participate in the task set before me. My service is to Life itself, and the role that any woman plays will be determined by the degree of her commitment to that end. I must empower the virtue of your sisters, free from the pollution of thoughts that impugn our integrity.”

Dance of Healing

When the Black Lives Matter protests peaked following the murder of George Floyd, I was riven with the need to be present at the observances in Minneapolis. In the lack of moderating ministry, pain mutates into violence. The calculus of force that animates fascism finds justification in that outcome.

When I was working in tech, I had the resources and respect to just get up and go. I have documented those experiences. The methods that I use allow me to organize energies on the global stage. That is my unique responsibility. In sharing those methods, however, I hope that others may engage to heal the communities they have adopted.

It begins with a humble receptivity to sorrow. We are not always the chosen representative for Divine Love. I myself am called only when Love has become frustrated by resistance that allows predators to threaten those most precious. We begin when the sorrow becomes known, dropping into the heart and asking “What is needed here?” That question may percolate for days or weeks. I find myself navigating lucid dreams in which my role is negotiated in advance.

In most cases, those dreams pass. When they persist, I know that I must go. In this case, a certain logic held – partner dance is one of the few joys left to me.

Thus, I found myself in Monterey Park before sunrise on Sunday morning. It was not difficult to find the Star Ballroom, but the scene was complicated by the presence of a local TV van. The roar of the generator was punctuated throughout by loud discussion of real estate deals.

Music plugs into the right side of the brain that witnesses unifying harmony. The first selection was Lauren Daigle’s “Once and for All,” a profound expression of the paradoxes of service to love.

Oh, help me to lay it down
Oh, Lord, I lay it down

Oh, let this be where I die
My Lord, with Thee crucified
Be lifted high as my kingdoms fall
Once and for all, once and for all

This tapped the pain directly. I skirted the memorial and found myself at the back door, reaching back to the aftermath of the attack. I froze and struggled with the trauma as tears rolled down my checks. A few minutes later, I made my first circuit of the building, walking past the local market and the Bank of America, finally breaching the noise of the TV van to return to the memorial.

On my second circuit, I began searching for a link to healing. Snatam Kaur’s “Long Time Sun” came first and touched that chord. Returning to praise music was less successful. It was too much about me and not enough about them.

Three more circuits followed, though my attention was focused on the messages chalked on the asphalt. Finally, l was brought to stillness before the memorial, standing for minutes before each portrait. I tapped into their love of dance, allowing it to resonate with my own. And then the link found me, in “I Could Sing of Your Love Forever”:

Over the mountains and the sea
Your river runs with the love for me
And I will open up my heart
And let the healer set me free.
I’m happy to be in the truth
And I will daily lift my hands
For I will always sing of when Your love came down.

The waking community, dimly aware of the energy that I was projecting, came fully present to me then. Still, resistance to my presence, rooted in anger that such things happen at all, persisted, until we came to:

Oh, I feel like dancin’
It’s foolishness I know
But when the world has seen the light
They will dance with joy
Like we’re dancing now

Raising my hands to the sky, I tendered the watchful presence of angels as guides to their recovery.

I looped on the track for another two circuits, feeling the pain soften. On the last, the sun began to shine through the clouds. The representatives had arrived to record their spot, and I skirted the van to avoid the camera angle, standing at a distance, simply bearing witness.

I stopped dancing when the pandemic took the country in its grip. Ecstatic Dance LA began offering outdoor events in Venice, but the distance was prohibitive. Starting from Monterey Park, however, it was a waypoint on the drive back to Westlake Village.

I was discouraged by rain as I skirted downtown, but the clouds thinned and upon arriving at the site of the celebration, only the bluster of the wind remained. Technically, it was a different experience: dancing on the downward slope of a beach, heels sinking four inches into the sand, limited the pace – though perhaps to the benefit of my aging joints. I danced by myself for thirty minutes until a woman caught my glance meaningfully over her shoulder. Then the flow began, the circling of limbs as energy built. Finally, the first contact, evolving towards leaning and then lifting.

Tiring, I broke off, and let the wind blow through me before taunting the surf. The moon was not in the sky, but I felt her presence there with me.

Yesterday was dominated by the drum-beat of passion, borne stoically, only moderating when I enunciated:

You need to integrate the gifts that I gave to you.

It will happen again, but we are learning.

Unprofitable

What surprises me most now is that this dream came with imagery. I normally have only a kinesthetic sense of the action in my dreams.

I shifted from a focus on a client crisis into preparations for work. The garb was professional – I haven’t worn a blazer and tie in two years. Arriving at work, I was handed a corporate relocation map by a young organizer. The properties to be acquired were highlighted in blue, but the layout didn’t translate to patterns of motion – I couldn’t infer streets, parking lots, or buildings. I turned to the organizer to request more information.

The scene shifted to a meeting with stakeholders. The context seemed to expand. I hung back on the wall, moving about the room to facilitate the integration of intentions. As the meeting broke up, I went to the sideboard for a drink.

A red-haired employee joined me, earnestly testifying that “It’s like you are within all of us.”

Looking him in the eyes, I offered humbly, “It only works if you do it together.”

He accepted the insight, and then saw through me into the ultimate purpose. I was not speaking only of the relocation, but of Heaven.

Finally, then I turned toward the door of owner’s office. He had stood aside, presiding over the events. Confronting the scope of the reality that I manage, he rebuffed my entry. There was no profit there.

No, I cannot be turned to profit. I am a liberator. It is the addiction to profit that drives people into fear. Can you not be glad simply that I am here to affirm the creative possibilities within them, when the alternatives are random acts of destruction? Is that not worth keeping me alive for?

Being Known

Witnessing the trauma of children used as pawns in a struggle for control, I drew pictures that illustrated the precepts of our journey to independence and posted them on the southern wall of their room. The large floor was reserved for their projects, the furnishings being limited to inflatable beds and a computer workstation. Still, I wasn’t certain that the lessons had sunk in until my elder son, a junior in college, began lecturing me over dinner on the proper application of power and love.

Still, for years they were skeptical of my spirituality. Greg, as I counseled him through a painful breakup, was first to make concessions. Kevin was close behind, under my prompting to consider how his moral posture at work facilitated the creativity of his team.

Still, children need to define their own space. My financial situation doesn’t make it easy for them. Psychology has used law to stake claim to the mind, undermining the position of independent mental wellness professionals. My sons sensed, as their earnings soared in the field that I left, that I needed to concede my mistake, and return to high tech. What I attempted to make clear to them was that the factors that made that unsustainable still applied. In fact, my personal influence has grown in the intervening years. I am unmanageable, in the sense that no supervisor is going to be able to control my attention, a fact that leads immediately to the conclusion that I am myself management material.

Their alienation from me was stiffened by the correlation with the narratives that they were fed during my divorce. It came to a head during a walk at the Malibu tidal marsh over Thanksgiving weekend. Kevin was arguing that psychology, with the tools of cognitive behavioral therapy (CBT) and psychopharmacology, provided the tools needed for mental wellness. As occurs when I am confronting lies propagated by selfish gestalts, I raised my voice and addressed the air. Alarmed by crackling energy, Greg told me to keep my voice down.

Focusing narrowly on Kevin, then, I spent the next thirty minutes dissecting his narrative. CBT is a minimal improvement on prior practices that actually harmed patients. Yes, pharmaceuticals can kick the brain out of a destructive spiral, but the psychiatrists have absolutely no idea how they actually work, which means that side effects can be worse than the disease. In fact, every rigorous study shows that only one factor leads from mental disease to wellness: an experience of authentic relationship that convicts the client that they are capable and worthy of love.

Concluding this dialog, Greg interjected to observe, “Dad, how can you expect others to trust you when you haven’t done the work yourself?”

What lies implicit in this kind of comment? That became clear only in December, when I blew up and exposed the false equivalencies that had been cultivated in their minds over the last twenty years. Confronted with that injustice, Greg softened.

When he takes his archery jaunts on the weekend, he revealed, he stops in quiet moments and open himself into to nature, and inescapably encounters my presence there. He admitted that I have cultivated experiences for him, over the years, that have awakened sensitivities unknown to his peers. In fact, when he attempts to share the concerns they instill, his peers respond, “Our parents and grandparents screwed up the world while enjoying their privileges, and the only thing for us to do now is to enjoy those same privileges as long as we can.” Greg is, simply, afraid for the future.

As for Kevin, I send texts and emails to no response. But, after testifying that I value his love, something subtle shifted. His thoughts come through to me now, though still with a defensive anchor against the vastness of my concerns.

All this as prelude to yesterday. Reading to the conclusion of Keltner Dachner’s “Awe,” I tripped over this quote from Rachel Carson:

“…that true instinct for what is beautiful and awe-inspiring is dimmed and even lost before we reach adulthood…[children should live according to] a sense of wonder so indestructible that it would last throughout life, as an unfailing antidote against the boredom and disenchantments of later years, the sterile preoccupation of things that are artificial, the alienation from the sources of our strength.”

This distillation of Greg’s despair tore my heart open at its foundations, and I found within the fear of his generation. Tears welled up as I attempted to let it wash through me, allowing the fear to ground itself on the hope that arises from the Divine Presence. Immediately they were present with me, my two boys, bearing witness to the gravity of my responsibility. As they watched the sorrow dissipate within me, each after the other offered, “I am glad that you are here.”