Murder Out of Context

I have previously offered the sacred perspective on procreation, a position that tolerates choice while recognizing that parents are responsible for controlling the frequency of medical trauma. That perspective has been shouted down by psychopathic legalists whose edicts amplify, rather than mitigate, the trauma suffered by women and their children.

To elevate human law over the promptings of the Holy Spirit is the only irredeemable blasphemy. While the Sixth Commandment (“Thou shall not murder.”) issued from the Holy Spirit, it was given in a specific context, and pertains specifically to that context.

The larger context is that of the Flood, after which Noah is told:

“Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood.”

[NIV Gen. 8:21]

With the burden of justice settled upon humanity:

“Whoever sheds human blood, by humans shall their blood be shed;
for in the image of God has God made mankind.”

[NIV Gen 9:6]

This is an object lesson in attainment of the “knowledge of good and evil.” As Jesus said, God is the source of all that is good. Without His guidance, justice will be irregular of sometimes perverted. This is seen in the structure of the Law itself, which specifies murder as punishment for many offenses, to the absurd extent of an accidental death only when involving an iron implement.

The specific context is the conduct of Moses himself. Moses, positioned in the royal household as the representative meant to organize the liberation of his people, loses his temper and murders an Egyptian. God comes to him in exile, commanding Moses to resume his duty, a duty that Moses renounces in shame. God prevails, of course, and Moses returns to the royal court. The point was apparently lost on Pharoah: the advocate for the Israelites was returned to Egypt, and the heir was allowed the opportunity to be receptive to the testimony of his adopted brother. Instead, the Israelites are liberated only through the intervention of the Angel of Death itself.

Upon reaching the Mount, the People had been conditioned to moral receptivity. The Most High knows that they still are susceptible to the religious anarchy that prevailed in Egypt. So, a set piece is staged: Moses climbs into the Holy Presence while Aaron gathers the wealth of the Israelites to fashion a profane idol.

In this context, the Sixth Commandment was a prophylactic against Moses’ anger, an intervention insufficient against the “inclinations” of his heart. Moses was meant to reason with his countrymen. “Oh, look,  you have created a god to worship. How is that investment paying off? Consider instead these tablets, on which the God of our Fathers has explained how to channel His power…” Instead, of course, Moses shatters the tablets on the ground and proceeds to violate the Sixth Commandment, murdering thousands.

Jesus’ attitude regarding the Mosaic Law is clear. He derogates it. Regarding divorce, He pronounced, “Moses allowed you to divorce your wives because your hearts were hard.” And throughout the New Testament, Jesus said that he would fulfill the Law, and create a New Covenant. The Covenant with Moses would be respected, but only to those that follow it without changing so much as “a jot or tittle.” This judgment is reiterated on multiple occasions by the Mosaic prosecutor who became the evangilist Paul.

In the place of the Law Jesus sent “[His] Holy Spirit,” a personal counselor against whom none are allowed to blaspheme. This covers those that rationalize their sins as “the promptings of the Holy Spirit,” but includes those that impose their understanding of justice on those whose life context leaves them no good choices. To victims of circumstance, the Holy Spirit tenders the compassionate gift of the “Peace that Surpasses All Understanding” and the hope of the Prodigal’s redemption.

The only justification for imposition of human judgment is a claim to privileged preparation to hear the voice of the Holy Spirit. The “pro-life” conspiracy is proud to claim such institutions, to govern them with men in respect to the male institution of the Hebrew priesthood, and to reference scripture that counsels wives to follow the edicts of their husbands. Those that assert such privilege, however, should heed the witness of those that persecuted Joan of Arc. At the end of a sham trial in which the martyr frequently rebuked the accusers “Do you really think that We do not perceive the traps that you lay?” an English noble observed “We are all going to Hell.” The entire proceeding was blasphemy against the Holy Spirit, the second party in Joan’s “We.”

Women, to those that understand Revelation 4, 12, 19 and 22, are the Tree of Life. They have their independent spiritual purpose. For men to impose themselves as judges upon that sacred mission is egregious blasphemy. They should remember that Jesus used a violation of the Sixth Commandment as the mechanism by which He pierced the gates of Hades, thereby redeeming Humanity from the sins codified by Moses. Death is part of the sacred order; the Most High grants that through faith – attentiveness to the prompting of the Holy Spirit – lives can hold meaning. Do not impede the female prerogative to bear children only under conditions propitious to the realization of their Sacred Purpose.

Hear then my judgment: The Federalist Society is an abomination, and the parties that direct its activities and promulgate its policies are guilty of blasphemy against the Holy Spirit. In divorcing themselves from the promptings of the Holy Spirit, the destruction that they wreak within themselves has an irredeemable finality.

Humbling Sex

Perhaps the most dangerous error in accepted Christian theology is that man corrupted God’s Creation. This has the corollary that our natural urges are sacred. The genocidal dictates of Deuteronomy and Numbers are justified as a struggle for survival, and we gloss over the sexual immorality of David and Solomon.

In fact, the principal theme of the Bible is the taming of our natural urges with love. The role that I share with my predecessors involves unavoidable humbling.

In tempting death into His illuminating embrace, Jesus was scourged and pierced. My own role is presaged by Daniel 11:37:

He will show no regard for the gods of his ancestors or for the one desired by women…

When God “created” Eve, He intended for her to witness, safeguard, and amplify Adam’s virtue. It is this that a woman of grace seeks in her man. It is why nuns trothed themselves as “brides of Christ.” And it is this service that is corrupted by the animalistic urge to bear children.

My first direct confrontation with this corruption came in an intimate Church setting. The congregation was one of many that I visited in the aftermath of the Twin Towes attack, seeking an outlet for my wisdom. I entered that day and settled at a distance from the attendees. Opening my mind and heart to the Cross, I paused my reverie to observe behaviors that I must characterize as disturbing. In the middle of the service, the pastor broke from his prepared remarks to address me directly,

There are times when the elders of this congregation ask someone to stop attending because they are sexually harassing everyone present.

This can be juxtaposed with an event at a Catholic service. Sitting beneath the Cross that dominated the altar space, I heard a soft giggle behind me and turned to find two young women rubbing shoulders as they stared. Early the next morning I was roused by a dream of a passionate three-some. At work I was confronted with the disapproval of the paster. Trying to dispense with this interruption, I observed, “It was a gift freely given” The phone on my desk rang, and a woman shouted before hanging up, “Buono! Buono! Buono! Buono!”

As I tired of being used as a sex toy, this became more characteristic: at a cafe I was known to frequent, a witch spread her legs and offered me her yoni in invitation. Apprehending her limitations, I shrugged and began to walk toward the water fountain behind her. Confronting the enormity of my intentions, she clenched her thighs in panic.

I arrive in moments when humanity is confronted with unavoidable change. The power that I represent is essential to your survival, and it is through woman that it must be channeled to preserve and restore Creation. In preparing his disciples to manage that power, Jesus counseled: [Matt. 22:37-39]

”’Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’”

In confronting my grace, women seek first to bind it to the creation of children. This is not loving me. This is to seek to bind my grace to their service. In their intentions, when I am tormented at night, is revealed the opportunity in children to project their will through me. This dynamic has been the root of humiliation and grief for me; it is the justification for the campaign of lies waged against me by MYSTERY; and it is the threat that drives men to reject my authority.

You were meant, ladies, to pass my power through you to sustain Creation. Read Revelation 21 and 22. I come with this promise:

“To all who thirst I will give to drink without cost from the springs of the water of life.”

And in my sacred congress with the Bride comes healing through the ‘leaves’ that represent you:

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit each month. And the leaves of the tree are for the healing of nations.

Stop trying to possess me. I understand that your sexual response to grace is “only natural.” But why should I be humiliated for accepting the duty of a parent to discipline that urge to divine service?

Evangelical Advice

I tried so long to warn you. But I love you, and so I will try again.

Ignore the king you elected, for kings always disappoint.

Stay home. Be prayerful and listen for the still, quiet voice in your hearts.

This is what you will hear:

You cannot shop around for the truth and expect to find it. Your pastor does not have a privileged line to God. He is only telling you what you want to hear.

Church is not like shopping. It is not like a swap meet. Worship requires that people sit in a confined setting for long periods. Most houses of worship are laid out like sports arenas or concert halls, not like retail stores where racks of clothing and shelves of goods separate customers.

Stay home. Be prayerful. Listen for the still, quiet voice.

The coronavirus is a warning – in the most direct terms – that the path you are being led down ends in death.

So Help You God

Those who claimed to speak for the Most High:

  • During the AIDs crisis, blaming my brothers for the “Gay Plague.”
  • Corrupting government and sending assassins to force your reproductive ethics on my sisters.
  • Aligning yourselves with Mannon as you used scripture to justify your luxuries.

READ YOU NOW 1 Samuel 8:10-19 and consider what it means that your chosen King opened the gates to allow this plague to flood down upon the nation that you claim to shepherd for my Abba.

Lady’s Man

At my Tuesday morning professional networking meeting, after the speakers have finished we go around the table to offer referrals and answer an ice-breaker question. Yesterday’s was pretty pedestrian: What historical figure would you like to meet and why?

The group is evenly split between men and women, but by the time the table had come around to me, the first nine answers had all been men. Eventually a lady after me offered “Susan B. Anthony.” The same woman also showed a religious turn of mind, saying that I had stolen her answer – “kinda” – before concluding “and Jesus.”

And myself? I would dearly love to sit for twenty minutes near the pregnant Virgin. Perhaps at the well as she rested for a few minutes in the sun’s warmth.

Just to feel her grace wash over me.

Loving Death

Out at Thoughts, Prayers & Song, James declares his intention to stop tolerating systems of predation that allow the wealthy to survive by pressuring the poor into situations that guarantee their premature death.

In guiding our sensitivity, James focuses on war and violence. Those are only methods for something more profound: worship of death. Those that flourish by ignoring the costs on others are in fact reliant upon sacrifice. They may willfully ignore that reliance, but death still flourishes as the driving preoccupation of billions of people. Everything they do is driven by that preeminent power.

James hopes for an era of peace, and with Advent that hope focuses on the arrival of Jesus. The lion sheathes its claws to lie with the lamb.

Paradoxically, Jesus’ mission ended at the cross. Death prevails, at least for a time. Even given the resurrection, we might wonder: is the only path to eternal life through death’s door? Is that the meaning of “pick up your cross and carry it?”

I am confident that it is not. That confidence is grounded in the similarities between death and peace when considered as spiritual agents. Peace keeps things apart that might create conflict. The lion does not take the lamb in its jaws; nations agree to honor their borders. Peace becomes death, however, when it asserts the right to claim what it guards as its own.

Jesus died on the cross with perfect love, and so death could not claim him. Instead, he redeemed the peace that was corrupted by selfishness. In loving death, Jesus reminded Death of its of its former purpose. In choosing to accept it, Peace was restored.

The great promise of Rev. 13 is that “those that die in the Lord will rest form their struggles.” Dying in the Lord is to give our souls into the safe harbor of love, and thus to be held in peace until this age of death is brought to a close.

Thus I understand “pick up your cross and carry it” to mean “Do as I did, and reclaim the death that hides your soul from the father.” Have sympathy for the great heart-cry in Eden: “Where are you?” followed by the lament “Surely you will die.” Allow Christ through you to reclaim every smallest portion of his kingdom, until fear and callousness lose their grip, and we enter Paradise.

This came to me Monday night during a scribble response to the Hawaiian practice Ho-opo-no-po-no. The healer enters into a corrupted place and meditates on these four lines:

I am sorry. I forgive you. Thank-you. I love you.

My image started as a hillside with a dip. The next stroke added a boulder, atop which Sisyphus was drawn in contemplation. Death’s skull hovered over the horizon. The redeemed sage addressed it: “Plplplplplplpl!”

And I realized that my subconscious was telling me to focus my Ho-opo-no-po-no meditation in this way:

I am sorry, Peace, that you were corrupted by selfishness. I forgive you, Death, for keeping those I love from me. Thank-you, Death, for preserving their integrity until I was ready to receive them. I love you, Death, and offer you the gift of my love that you might be restored as Peace.

The ‘D’ Factor

No, this isn’t a post about breast size.

Psychologists from the University of Copenhagen have identified a core trait in personalities that project the “dark side” of human behavior. These include narcissism, psychopathy, sadism and spitefulness.

They label this core trait the ‘D’ factor, ‘D’ presumably standing for ‘dark.’

Out at Love Returns, in developing a definition of “sin” by contrast against a mature description of the nature of love, I came up with another term. A term that was also promoted by the Catholic theologian Thomas Merton.

How much money was spent discovering the obvious fact that SELFISHNESS is the root of all evil? And why the adoption of obscure terminology?

So that the researchers can “maximize personal utility?”

Deviangelicals?

Evangelicals voted for Trump with the narrow goal of the repeal of Roe v. Wade. Their position is absolutist in this regard: since we cannot know when the soul enters the womb, they insist that every fetus is an unborn child, and thus that termination of any pregnancy is murder. This absolutist position authorizes them control over a woman’s body. Rape, incest and threat to the mother’s life are rejected as justifications for medical termination of a pregnancy. Even birth control is seen as an usurpation of God’s authority to decide when life is brought into the world.

Naturally, as did the slaves before them, women desire autonomy. So they fought for the right to family planning services, a fight that reached its culmination in the Roe v. Wade decision. Having attained autonomy over their bodies, they waged a determined fight to guard their right.

Against that resistance, for forty years the evangelicals have waged a war (sometimes literally) to overturn Roe v. Wade. Joining forces with the Republican Party, they became a powerful engine for fund-raising.

So they voted for a man who famously treated his romantic conquests as pieces of meat – because he promised to nominate judges that would revoke the right to abortion services.

What saddens is to hear them now characterize allegations from other women denouncing other men as a “Democratic conspiracy.” They rely upon the testimony of other men – “friends” of the accused – who admit attending the parties in which inebriated youth engaged in sexual shenanigans.

Here is the fact that you should attend to, my coreligionists: those men have a vested interest in lying, because they also engaged in the same behaviors. If their friend goes down, they all go down.

What should happen, of course, is that fathers should counsel their sons to temperance. Those guilty of youthful indiscretion should recognize and apologize for their transgressions, and by their withdrawal from public life make it clear that such behavior is intolerable and costly.

The alternative is to subscribe to deviancy.

You despise the Catholic Church because it hid pedophilia from the public eye. How can you now support a party that hides sexual deviancy from the public eye? Because the perpetrators were drunk, or politically expedient to the cause of forcing women to bear unwanted children? Under just what conditions, pray, are those children going to be conceived if you tolerate drunken debauchery?

The sad truth is that you are now being used by the political elite in the GOP in the same what that pedophiles used the Catholic Church. They mouth support for your closely-held moral goals, using those assurance as a fig-leaf to cover their history of deviancy.

Universal Contrition

Millennial shares a Twitter feed describing the raw searching underway in the Catholic Church.

I’m currently attending morning men’s meeting at a local non-denominational congregation. Many of the men are ex-users, ex-cons and ex-adulterers. The most vulnerable break down in tears when confronting the consequences to those they love. As we are studying Revelation, I offered this yesterday:

Among the great consolations of the Book of Revelation is this: every tear is a promise from God to touch our lives.

We forget that we are in a great struggle against our dependency on sin. Often, that struggle comes to focus as a failure to recognize that others suffer. As Martin Luther King, Jr. observed:

Injustice anywhere is a threat to justice everywhere.

Do not let your anger with the Church destroy the humble men and women that have devoted their lives in service to Christ. Stick your nose under the tent of Church administration. Insist on having a seat at the conference table with the prelates, bishops and cardinals. But don’t destroy the institution commissioned by Christ.