Galactic Asymmetry and the Big Bang

The reigning model of cosmology (the history of the universe) holds that it formed as a cooling bubble in a super-heated stew. It proposes that a lot of energy was stored in the fabric of space (whatever that means), and what we recognize as matter was created as that energy was released. That matter slowly coalesced to form concentrated seeds that eventually grew into galaxies. It’s a model not too different from the model we have for the formation of the solar system.

The model is notoriously called the “Big Bang” theory, but it’s not really a bang, nor is the universe really big in absolute terms. In fact, in that super-heated stew our universe is just a little tiny bubble that only looks big to us because as energy is released from the fabric of space signals travel more slowly through it, much as a violin string vibrates more slowly when it is loosened. In my book Love Works I coin another term for the process: the “Expansive Cool.”

The problem is that this model of gradual accretion is very difficult to reconcile with the structure and sub-structure  of the universe. This was first apparent in the distribution of galaxies, which is non-uniform. A more recent study of the age of stars in the Milky Way also shows some surprising structure.

It will be interesting to see if the cosmologists can come up with an explanation. I have to hand it to the astronomers, though: they sure know how to use pretty pictures to make a point!

 

A Matter of Character

In his final State of the Union address, Barack Obama eschewed partisan politics and stretched for the heights of statesmanship. Frustrated in his most heart-felt passions by the institutions that foment mistrust of government, his program of political renewal is built around appeals to cherished notions of our national character. While composed of practical steps – among them redistricting and campaign finance reform, voting rights, and extension of public education by two years – its illustrations were drawn not from  isolated instances of specific lives transformed by those benefits, but from abstract descriptions of relationships transformed when we act from hope and trust.

Obama supported the authority of his prescription by outlining the results of seven years of quietly doing what was possible while his opponents trumpeted doom. This includes enhanced international cooperation to isolate and weaken the agents of violence, improved terms of trade to protect workers and the environment, enhancement of personal security with health care reform, and revitalization of America’s manufacturing and energy sectors.

His restrained rhetoric is set against a collection of voices that trumpet conflict. This is not limited to the field of Republican presidential nominees – the growing strength of the Sanders campaign is fueled by harsh rhetoric targeting the financial elite. I believe that the popularity of those voices reflects the sense that for the average American, security is precarious. This is supported by polling that reveals that as regards their condition, 49% of Americans have become more angry over the last year.

As wages stagnate and costs rise, inevitably every choice faced by a working family is fraught with consequence. Any single error can set us on the hard road to poverty. In that state, our natural desire is to make our choosing less difficult – in much popular political rhetoric, to remove the impediments imposed by the state. Unfortunately, this logic appeals to the interests of those that siphon financial energy from the system. One of the Koch brothers, after the federal investigation of climate science racketeering by Mobil-Exxon, appeared in public to state that in many ways he is a liberal – he believes that businesses are most successful when the individual worker is free to make his own choices. As “success” to Mr. Koch translates to “higher profits,” what history has shown is that a family man will accept lower wages when facing competition from a younger, unburdened candidate. “Freedom” as understood by Koch translates to a lack of security that eventually pits every man against his neighbor for the benefit of owners.

In his book The Guardians: Kingman Brewster, His Circle, and the Rise of the Liberal Establishment, Geoffrey Kabaservice argued that the American century was birthed on the battlefields of WWII. For the first time, the American elite went to war, and came back appreciating the strength of the brotherhood that leads men to sacrifice their lives in service. It was this brotherhood that motivated the Veterans’ Acts that opened college and home ownership to the lower classes. And it was the clawing back of those gifts by that generation’s children that steadily weakened the lower classes as we entered the 21st century.

The fragility of the post-war Golden Age must lead us to ask: is Obama right? Is our national character one of quiet service, or a narcissistic struggle for privilege that slowly grinds down the weak?

Against the cynicism of the realist, Obama marshaled the words of the man that prophesied his presidency. In his last public address, Martin Luther King, Jr. promised his audience that they as a people would see the Promised Land. Obama borrowed not from that speech but from King’s Nobel Peace Prize address, in which the prophet heralded the ultimate victory of “unarmed truth and unconditional love.”

That may sound like another flimsy basis for policy prescriptions, but it actually leads to an analysis that shows the inevitability of our exit from this era of untrammeled selfishness. Throughout history, when economic activity expands into a new scale (from the city to the state, from state to nation, from nation to globe), those managing the expansion are able to erode the rights of those that created the technologies and products that allow the expansion. They do that by transferring knowledge to impoverished labor markets (or by importing cheaper labor). By selling goods back into the originating society, owners are able to reap enormous profits.

What ultimately happens, however, is that as wages equalize, poor workers motivated by the hope that they, too, would achieve the rights of their richer cousins gain the courage to organize to secure those rights. Having played out the cheap trick of producing in cheaper labor markets, the elite is brought under ever increasing pressure to actually increase the value of labor through organizational strategy. They then confront the truth that a competent and creative worker is the best source of operational improvements, and that personal security is essential to avoid fear that distracts her attention.

This has been played out again and again through history, in each of the transitions listed above. We now face the last transition to the global stage, and growing economic instability in  China suggests that the cheap trick has just about played itself out.

So if the morality of Obama’s appeal doesn’t resonate in the pragmatic mind, I believe that it yet reflects the wisdom of historical experience. His prescriptions are the investments that we need to make now to ensure that when the burden of poverty is leveled, we as a nation are prepared to lead the charge into a future of common accomplishment safeguarded by international compacts of economic and environmental justice.

While the elite may create panic with rumors of “one world government” and “black helicopters,” the past proves that the lower classes will eventually recognize their common experience, and organize to ensure that the government that creates the rules by which power is allocated will do so in a way that ensures that power servers that greater good, rather than the whims of the elite. All the lower classes need do is to marshal the courage to believe in the commonality of their experience (which is the root of all truth) and recognize that when they invest in each others’ power (loving unconditionally), they strengthen themselves.

Cliven Bundy: Occupy DuPont – Please!

On January 6, the New York Times published a survey of the work of lawyer Rob Billott in uncovering the unrestricted spread of PFOA throughout the global environment. The breaking event in the investigation was a West Virginia cattle rancher who reported that DuPont was dumping a soapy substance into the river upstream of his ranch, and that since the dumping began, the cattle had manifested violent behavior, gross physical ailments and birth defects.

Filing a subpoena to obtain DuPont’s toxicological studies of the substance, Billott discovered that they had knowledge of its side effects for decades, but hid the information because it was “too risky” to replace the substance, which is used in the manufacturer of Teflon. Unfortunately, everyone who has ever used Teflon now has PFOA in their blood stream – as do fish, birds and animals throughout the world.

During the course of the litigation, state regulators refused to intervene to prevent open disposal of PFOA, to order DuPont to provide treatment for the water used by tens of thousands of people, or to order health studies of those exposed. The lawyers representing DuPont eventually rose to high office in the state even as the case evolved, and those agencies arbitrarily raised the safe drinking water level for PFOA in order to protect DuPont from regulation. When the EPA finally completed its analysis, the final drinking water limits were nearly 200 times lower than those adopted by the state.

The frightening thing about this case is that the EPA is only allowed to regulate chemicals for which it has evidence of toxicity. It has only ever banned the use of four chemicals, of more than 60,000 produced by the industry. Now it appears that the industry intentionally hides evidence of toxicity from regulators. We have absolutely no idea what we are being exposed to.

Note that not all companies are bad actors. When Monsanto first began selling PFOA to DuPont, it advised that the material should be incinerated. That DuPont chose to release it to the environment was their choice. That the substance is unusually resistance to degradation was not unknown to them.

DuPont’s response to these revelations is damning: DuPont has also chosen to litigate each personal damage case individually, rather than as a class. At the rate of litigation, almost all of the claimants will be dead when a trial date is set. DuPont is also planning a merger with Dow Chemical, and has taken the unusual step of spinning off their chemistry business as Chemours. This appears suspicious. Given the culture revealed by Billott’s litigation, I wouldn’t be surprised if PFOA was only the tip of the iceberg.

Being Atypical

I met a new friend today who blogs as Anonymously Autistic. She writes honestly and openly about the challenges of adapting to the world of conventional interaction. I have had my own struggles in this regard. After listening to Amythest Schaber’s testimony of a life spent learning to love herself, the following experiences came to mind. I don’t know if they will resonate with those that are autistic, but I offer them in that hope.

When I went through the darkest part of my life, I went through six jobs in eight years. Job six was a bail-out from my scientific peers at Lawrence Livermore National Laboratory. It required me to move away from my sons, which was difficult for me.

The interview was not attended by one of the program principals, who was away on travel. He actually drove down Interstate Five to my house (rather than flying) to converse with me. He said something unusual at the time – he said that I have “presence,” comparing me to the great singers that he had worked with as a member of the San Francisco choir. It was the first time anyone had been that direct with me.

The team I had joined worked with a community of information security specialists in the federal government. When the director brought her team out for a program review, we gathered at a winery so that they could meet me (I had not completed my security clearance, and so was not part of the review). When we had been introduced, we collected around the table and my friend, noticing the reactions of the team, suggested “One of the characteristics of autistic people is that they have trouble with personal boundaries.”

Both characterizations surprised the hell out of me. I have since recalled the young lady in college that, after our introduction, held on to my hand and laughed, “You are incredibly dense.” When I protested, she clarified, “No, not stupid, just – DENSE.” In fact, I didn’t encounter somebody that could roil my waters until after I was forty.

Amythest talks about dancing with her hands, and I think that I know what she is talking about. When I was in junior high school, at the dances I would enter into a trance-like state, dancing with an energy that the other students found hilarious if not disturbing. I have since learned to manage that focus. The way that I characterize it, to those that ask me how I dance as well as I do, is that my Higher Self is looking down on me. I actually don’t know what the heck I am doing, and could not possibly reproduce it later. But afterwards people go out of their way to tell me that I am a great dancer.

The point that I am working towards is that when I became aware of how much spiritual energy I was managing (that “density” mentioned by the coed), I spent a couple of years trying to organize it. I began to have burning pains in my sides (often reported by those with shingles) and burning at the base of my skull. When I focused on those side-effects, I realized that I was trying to channel spiritual energy through physical constructs that were simply incapable of handling the load. It was like trying to run 30 Amps of current through a wire rated for 20 Amps. In that instant, I simply shifted the flow out of my brain, and began to work directly with the spiritual structures that generated it.

Amethyst talks about the enormous depth of the love that she feels. My experience causes me to wonder if she isn’t an angel trying to squeeze herself into a representation that people can relate to. Part of that includes forcing her to engage them in the normal way. If she’s in any way like me, however, that’s just not going to work. There’s too much energy in her soul, and it overwhelms her physical apparatus. She needs to find things like ecosystems and cultural moires to channel it into.

The Brain is God

Human beings can do really amazing things with their minds. For example, play short stop, which means fielding a ball reliably even when it’s never hit the same way twice. The complexity of that skill defies our understanding, so we just sit back and enjoy.

Less complex manifestations of the mind’s magic are treated as curiosities by the neuroscientists. There is, for example, the lady that dialed the time recording one day and was able to tell perfect time forever after. Oliver Sacks in The Man Who Mistook His Wife for a Hat describes twins that could do prime factorization up to eight digit numbers, apparently by “seeing” the collection of numbers. This was a skill that vanished when they were separated. And we have stories of people that could hear radio broadcasts, purportedly through the antenna of their dental fillings.

In attempting to explain these phenomena, the neurophysiologist evokes the breathless complexity of the brain. For example, it has been said that the information encoding of our brains exceeds the number of particles in the universe. Of course, that’s not really terribly impressive, because those particles also have states, so the brain could never capture the state of the universe. But it’s a nice number, very large, which creates a fuzzy assurance that there’s so much to be learned about the brain that we’ll eventually be able to settle all its unexplained manifestations.

Well, we’ve hit a roadblock. Recent analysis indicates strongly that we’ll never be able to simulate the brain. This is really terribly frustrating. Now those of us carrying the labels “schizophrenic” and “delusional” will never be able to pin the scientific materialists to the mat, forcing them to recognize the existence of the soul.

Looking Ahead

It’s such a beautiful experience, moving through a crowd of gentle people, and then getting hooked on life, stretching out a hand and feeling the pulse of the Amazon, caressing the Andes and then making the leap from Tierra del Fuego to Cape Hope, gently cupping the Congo and pausing before merging into the thrum of Ethiopia. Stuck there, I reached across with the other hand and felt the rainforests of Southeast Asia, roamed over the Russian tundra, and then slowly squeezing inward around the pustule that is the Middle East, soaking it with the healing energy of life and love.

And later she said, hesitantly “It seems that it’s going to get worse.”

“I’m afraid that is what I see, too.”

With the air of one surrendering innocence, she hazarded “But it’s not going to affect people like us.”

I had to look away, trying to find a formulation that did not take air out of the joy she was sharing with me. “Well, in order to bring healing, we have to make a diagnosis. That means getting close enough to feel their pain.”

It’s the last hurrah of selfishness. It knows it, and so figures there’s nothing to lose.

As Matt Maher promises in “Hold Us Together”:

It’s waiting for you knocking at your door
In the moment of truth when your heart hits the floor

And you’re on your knees

And love will hold us together
Make us a shelter to weather the storm
And I’ll be my brother’s keeper
So the whole world will know that we’re not alone

Abuse and Authority

IB writes really beautifully regarding the heartbreak that comes from the power struggle raging in our families today. When I struggled with this, I ended up with the following definitions:

Power is the ability to make reality conform to our will.

Love is a desire to see its object grow in power. The priorities are health, ability and only then happiness.

Authority is granted by a subject when the ruler’s power is validated by manifestations of love. Jesus ultimately reigns not because he destroys other claimants to power, but because those he loves learn to ignore false claims of authority.

Strength is power over the self. To offer power to someone trapped in anger or fear is self-defeating – they are not in control of themselves, and so we have no idea what the ultimate manifestation of our power will be.

This worked pretty well for my children. At one point, my elder son began to lecture me on these points, as he had forgotten that I had introduced them when he was in elementary school.

insanitybytes22's avatarSee, there's this thing called biology...

I hesitate to write this post simply because the world we live in today has a tendency to define everything as abuse, and when everything is abuse, nothing is anymore.

I spent many years working for our domestic violence sexual assault program so I know what abuse is, but at the same time I was also observing our culture’s plunge into insanity, to where the system began to see abuse everywhere, in everything. I remember someone threw a piece of banana at a spouse and it was deemed 4th degree assault. Kids started threatening to call the cops on their parents, take away my toys, that’s destruction of personal property, ground me, that’s unlawful imprisonment. What started shifting was power and who held it, and authority and who had it.

Our own kids reflected these cultural shifts too, and often hubby and I were left either outright laughing or scratching…

View original post 932 more words

Economic Nation Building

The engineers at NASA have been warning for at least a decade that the constellation of junk orbiting the Earth is reaching critical levels. Beyond a certain point, the junk multiplies through collision with working satellites. I first became aware of this as a just-deserts illustration: a nation had launched a satellite with a loose wrench on board. When the satellite failed, they launched its replacement into the same orbit. Shortly after activation, the wrench, still in orbit, sheared through the boom that tethered the solar panel to the antenna.

NASA tracks space junk large enough to cause such incidents, and satellites commonly maneuver to stay out of their path. The job was made far harder when China, without notice to the international community, decided to demonstrate its ability to threaten global communications by blowing a satellite out of orbit. This was not done in a clever way, which would have been to destroy the satellite from higher orbit, pushing the fragments into the atmosphere. Instead, the Chinese destroyed the satellite from below, creating fully one third of our orbital space junk in a single incident.

This is only one example of a large number of similarly irrational incidents. When I stopped to chat with a Chinese co-worker one day, he was pulling his hair in exasperation. The pig farmers upstream from Shanghai had overbred, and many could not sell their stock. Rather than negotiating with their neighbors, they simply pushed the pigs into the river. Thousands of pig carcasses were floating through Shanghai to the ocean. The Three Gorges Dam, once seen as a manifestation of the efficiency of authoritarian rule, is a large open septic pit, filled with junk that is damaging the dam wall. More recently, we have the idiotic bulldozing of coral reefs in the South China Sea to create a landing strip to support Chinese claims to resource rights. The Obama Administration has chosen to thumb their nose, sailing naval vessels within the artificially created “territorial waters.”

When fighting a war to suppress authoritarian rule, we are confronted daily with death and destruction, and tend to bemoan the difficulty of nation building. The situation in China is a disaster in slow motion, but the fundamental problem is the same: where in Iraq the political preconditions for multi-party rule had not been established before Saddam’s ouster, in China the preconditions for a managed economy had not been established.

Foremost among these is a clear separation of economic, military and political spheres of influence. When Russian liberalized its economy, Western advisers recommended a distribution of state assets to the public. While the common share holder was generally defrauded of their ownership, the strategy did create a class of corporate ownership that can resist totalitarian excess. As Putin has fought to reassert totalitarian control, many of them have relocated to England, where Gazprom reportedly has headquarters in London.

No such separation exists in China. This means, for example, that when China realized that it could not divest itself of its US Treasury debt, and in fact had to continue to finance it to avoid watering down of its existing holdings, it choose to extend its global reach by repurposing consumer electronics technology received from the West for military applications.

Given our deep dependency on China for manufacturing of our electronics, it’s not clear how we are going to wriggle out of this situation. Industrial automation is one possibility – I am aware that Philips has resumed manufacturing of electric razors at a lights-out facility in the Netherlands. The maker movement pushed forward by hobbyists in America may spawn a flood of such innovations over the next generation.

More immediately, we have the Pacific Trade Pact, which allows companies to sue governments for unfair trade practices. I am hoping that this includes fair labor, industrial hygiene and environmental preservation as criteria. This removes the problem of jurisdiction faced by federal negotiators attempting to negotiate trade disputes involving multinational corporations. But the likely outcome will be to force China to reduce its cultural bias against foreign investment, with the result that labor and environmental justice will lose its focus.

And then there is the standard proposition of economic nation building: concentration of wealth drives competition for creative minds, which creates a population that lobbies for universal rights. The alternative, of course, is the creation of a privileged class that looks only to its own interests, as illustrated in The Hunger Games, or as actually existed in the European nobility that successfully suppressed capitalism through the use of royal monopolies until the monarchy in England was distracted by a long struggle over succession.

In Russia, the West is in some sense fortunate that Putin has chosen to cement his power through military aggression. We have prior experience in resisting that practice, primarily through the application of economic pressure. But China has carefully insulated itself from that pressure, while simultaneously reaping the profits from manufacturing operations relocated by cost-cutting multinationals that cannot be regulated by any single national government. Worse, the Supreme Court’s Citizens United hearing the ruled that corporate political spending is “free speech” came suspiciously close on the tail of revelations that China was funneling money into the American political process through our Chamber of Commerce. China’s trade surplus is being used to control our political decision making.

What worries me most about this situation is that the problem of nation building through military intervention is a subject of open dialog in our policy institutes. No such focus appears to exist for the theory, practice and dangers of economic nation building.

Hitler created a German boom by renouncing reparations during the Great Depression, and rode the authority granted by the German people into World War II. The rest of Europe did not recognize the threat he represented, and ultimately had no leverage over his conduct. China is creating growth by exploitation of the environment and workers, and has proceeded to military breast-beating. Do our leaders in government and industry recognize the potential threat, and what are they doing to ensure that we can reign in the Chinese ruling class?

Rush, Roger and Rove – er – Trump Come on Over!

After the loud conversation back and forth across the floor of the Barnes & Nobles Café, the extollers of Trump’s strength and the virtues of Chinese authoritarianism had settled back into their seats. Suddenly the one at the table next to me stood up and made his way across the floor. He was excited about the Asian gentlemen who had stood on a bench to take a photo of the floor layout, and then probed around under the magazine racks. “That’s just what they do – case the target, looking for places to hide bombs, then they come back spraying bullets.” Five minutes later, the store manager came by with a note written on receipt paper: “He’s our shelving maintainer.”

Shortly thereafter the gentleman’s wife arrived to guide him out of the store, offering me a pleading look.

Fear is such an easy tool to use to suck power out of people. It’s not just Donald Trump – the strategy was perfected in modern American politics by Lee Atwater and picked up by Newt Gingrich, Rush Limbaugh and Karl Rove. It’s the world-view of Roger Ailes at FOX News, a man that maintains a second entrance to the building so that the terrorists don’t know where to wait for him.

There is indeed a lot to be afraid of in the world today, but Roosevelt’s observation still holds true: “The only thing that we have to fear is fear itself.” Those that heed people like Rush Limbaugh and Donald Trump are subscribing to a mentality that divorces them from reality. It is a mentality that they propagate because it is only through that effort that the mentality survives. While there is comfort in the weight of its presence, as its adherents lose their ability to generate value in the world, the mentality must continue to spread in order to keep its power.

I confronted this for the first time back in 2002. Kevin told me that he had a dream in which he was walking to school and entered a secret tunnel that led into the White House. I asked him which backpack he was wearing, and he said “The one from Mom’s house.” I decided to go spelunking in her one night, and just bore down into the fear. I finally broke through into a psychic fog. Feeling my way through it, I discovered that it covered the entire nation. Curious, I put my ethereal hands under it and lifted it off the ground for a few seconds, then let go. It settled back down to earth.

It seemed that people found comfort in it.

Donald Trump’s popularity reflects the realization by the Republican base that their fear-generated loyalties haven’t brought them strength. Well, that’s not going to change until they choose to ally with authentic strength. It’s waiting there for them, what Christians call The Holy Spirit, that eternal repository of the wisdom of loving. It’s a mentality that finds beauty and joy in all things – particularly the weak and wounded that focus its attentions. It’s coming closer to us, and when it arrives, Ailes, Limbaugh, Rove and Trump will discover that all they have done is gather together those that need it most. It will sweep through the ranks of the fearful in an instant, because those that maintain fear have stolen the strength that once allowed pride to insist that it could go it alone.

This is what was meant by “like a thief in the night.” The mighty will trumpet their virtues, and convince the weak to tender loyalty for false promises of relief. But finally the weak will have nowhere to turn but toward love, and the mighty will realize that Christ had been there all along, waiting quietly in the background for truth to dawn in the heart.

And so what would I do, if I was on the stage with Donald Trump, when he begins spouting inane fear-mongering nonsense?

Ha, ha! Ha ha ha ha ha! Ha ha ha ha ha ha ha!

Laugh for a good thirty seconds.

Inflorescence

I’ve begun reading Lewellyn’s Spiritual Ecology, a collection of essays by those representing the unheard voices that suffer from human exploitation of nature. The authors’ shared diagnosis is that we are rushing towards the limits of the Earth’s restorative capacities, with the prescription that we must regain the spiritual bond with nature that we once had as tribal peoples.

I have provided some reaction to this perspective in my review of The Lost Language of Plants. I believe that the history of tribal peoples is far more complex than the celebrants recall. This myopia tends to cause them to forget that Western civilizations, propagators of the twin “evils” of scientific reductionism and monotheism, also arose from tribal cultures. Whatever defects they possess arose from seeds sown in humanity’s past – which is also part of nature.

To my understanding, the important factors are testosterone and feedback. Testosterone is the hormone that stimulates aggression. It is most powerful in males, but also influences females. Aggression facilitates change, and when that change is rewarded with success, our bodies are designed to amplify the biochemical signals that generate the success. What this means is that aggressive people tend to produce more and more testosterone until something checks their behavior.

As I see it, this primitive biological drive is the root cause of the ecological crisis we face. Once we learned to fashion tools, humanity freed itself from Darwinian evolution. There was nothing to check our behavior except perhaps the Earth itself. Aggressive people then turned every tool at our disposal to gather power to themselves. That included not only machinery and oil, but also rationalization of aggression through  selective and context-free application of the wisdom passed on through our intellectual and spiritual authorities. Jesus did say, for example, “No man can serve two masters. You cannot love both God and money.” And long before Marx, Adam Smith advocated for governments to secure workers’ rights against the destructive efficiencies of capitalism.

What was perhaps different in tribal cultures is that the feedback provided by nature was immediate. Do not work at harvest, and there is no food in January. In almost every society in which those constraints were removed aggression rose. This was true in African cultures, as well as in the Aztec and Mayan cultures of Central America.

Pierre Teilhard de Chardin, paleontologist and Catholic Philosopher, published a synthesis of Christian and evolutionary ideas in 1955 titled The Phenomenon of Man. Teilhard observed that whenever a species arises with a new competitive advantage, it spreads as far as possible across the globe. In recent times, this is true not only of man – European songbirds brought with the settlers have largely displaced their smaller Native American cousins. But once the spread is complete, the parent species refines its occupation of the inherited territory through a process called inflorescence. This was visible to Darwin in the variety of the Galapagos finches, each of which had evolved from a common parent. Some had beaks adapted to crack nuts, others to fishing insects out of holes.

Teilhard observed that man was the first species to dominate the globe in its entirety. He predicted that in our inflorescence we would create a noosphere – an emanation of our thought that would allow us to manage not only the local environment entrusted to native tribes, but the planet as a whole.

It is in this process that I find hope – a hope echoed by Jeremy Rifkin in The Empathic Civilization. There is no going back. Rather than rejecting the insights of our dominant culture, we must amplify them. The subculture of testosterone will immolate itself on the altar of its own greed. The quiet, calm, thoughtful successors will marshal understanding to the service of sustainability, and bring healing and peace to the Earth.