Ta Nehisi Coates rails against White racism in his analysis of Donald Trump’s ascendancy to the Oval Office. That racism is characterized as a universal Caucasian affliction, evident even in the policies of the Clinton White House. Coates cites welfare reform and mandatory sentencing as reasons that Hillary Clinton did not command black loyalty as did President Obama. That these policies are color-conscious only in the pattern of their enforcement reveals Coates’ own racism.
In his analysis of the root causes of white supremacist logic, Coates hits closer to the truth. In the face of economic exploitation (whether as white indentured servants or black slaves, whether living in company towns or struggling to survive as share croppers), the pride of the impoverished whites was preserved by their social superiority to blacks, Hispanics and Asians. Any policies intended to even those disparities opened a yawning pit of debasement under the feet of the white electorate.
It is this fact that Republicans have used to solidify their control of that constituency. The stark evidence is seen in the exclusivity of the staff in Speaker Paul Ryan’s office. Not a colored face among them.
So Coates takes a step backwards, and argues that the true root of racism is capitalism. This is an error, as the seat of slavery in America was in the agrarian South. With this fact, we should recognize ‘capitalism’ as a stand-in for ‘exploitation.’
Exploitation is a universal phenomenon that manifests as deforestation, water pollution and global warming. It is consumption of resources without consideration of costs to our neighbors or descendants. It is a phenomenon seen in every hierarchical culture on earth, not excluding any race, ethnicity, religion, or economic framework – and in fact driving internecine conflict that belies any attribution to those causes.
Given that universality, Coates’ calls for retribution against those that celebrate those causes (such as those co-ethnic to slave-holders in America) are counter-productive until we can demonstrate a political and economic framework that mitigates against exploitation. Without it, we are simply adherents to the ancient policy characterized satirically by:
The beatings will continue until morale improves.