My intellectual effort has led to this: a full explanation of the final book of the Bible, John’s Revelation. I am not capable of a deeper expression of my compelling sorrow and hope.
So after working through all the philosophical issue here at everdeepening.com and the theological issues at love-returns.org, I have gotten to a place where I am ready to meet people where they are regarding the Book of Revelation. The forum is a Zoom meeting on Wednesday night that is accessible through my “The Soul Comes First” Facebook page. To any of those that have followed my journey here, this is the start of a new stage. I’d be happy to see you there.
I first heard the claims from a Mormon colleague at work. The constellation Virgo was overlapped with some planets creating a configuration of twelve lights in the sky. On Monday night at Bible study the parallels with Revelation 12 (in which the Sacred Mother descends with twelve stars in her tiara) were elaborated further: one of the lights was Jupiter, which exited the constellation on September 23rd, the basis for claims that the seven-year trial of tribulation was now under way. Only one element was missing: the simultaneous descent of the dragon. The claim was that NASA had somehow “blocked out” that part of the sky, hiding one-third of the stars (the dragon’s tail?).
I kept on stating firmly “The stars in Revelation are angels,” but the speaker wouldn’t listen, doggedly pursuing the story, repeating “But there’s more.”
Given this propensity to seek material evidence of God’s forthcoming intervention, I find it wondrous that nobody has linked the first letters of Harvey, Irma and Maria to spell out “HIM.” Santa Maria is also Christ’s virgin mother. Powered by the sun and arriving in hurricane form, she struck Puerto Rico at night – I’d assume hiding a full moon.
For those that followed the video series out at Love Returns, we know that we’re well past Revelation 12, close to the seventh bowl in Revelation 16. I won’t support that claim here, however, for there’s something revealed more directly by the tragedy in Puerto Rico.
Samuel was the first to warn God’s people concerning the limitations of government, and the Resurrection itself must be taken as repudiating all earthly powers.
Puerto Rico is a potent support for the argument that government is destined to betray our hopes. As a center for drug manufacturing, the island had a successful economy until about 2005, when Congress ended tax credits that benefited pharmaceutical companies that manufactured there. Shipping goods from an island nearly 1000 miles from the mainland is expensive, and the factories soon closed, kick-starting Puerto Rico’s descent into poverty.
Maria devastated an island already on the verge of collapse.
Why did Congress end the tax credits? A hurricane is a dramatic event, focusing our awareness of tragedy, but many communities in rural America are facing similar circumstances. Corporate American has off-shored their jobs, and constricting government payrolls are knocking the legs out from under small town economies. Into that misery the pharmaceutical industry is pouring a torrent of opioids.
The anger of rural America delivered the White House into the hands of a petty tyrant. In tweets to his sycophantic chorus, Trump attacked the mayor of San Juan, Puerto Rico’s capital, stating that her incompetence was the reason that FEMA hadn’t been able to deliver aid to 3.5 million American citizens facing slow death from thirst, hunger and disease.
Trump’s cruelty was triggered by the words of Mayor Carmen Yulin Cruz, recorded earlier in the day criticizing the Administration’s characterization of the relief efforts as “wonderful.” Mincing no words, she pointed out that people were dying, and that if an effective response was not mounted immediately, the federal government would find itself presiding over a genocide. Clearly suffering from trauma, Cruz characterized Trump’s attitude as that of one consigning citizens to “die like animals.”
But of course.
It is not government that delivers us dignity. Government is not worthy of our faith. It is only in God that we find the strength to suffer in dignity. Facing death, it is only to the faithful that certainty is given that we possess a spirit intended to receive infinite love.
So, please, Mayor Cruz: don’t pray to government. Pray to Him, for it is the lack of Him that has brought us to this impasse. The physical and social forces that brutalize the poor are huge, and far beyond the capacity of governments to overcome. Security, dignity and grace are found only in God.
I’ve finished my video series on John’s Revelation. While not much attention has been attracted, I finally found words to explain the gift that I bring into the world. Maybe they’ll help others to receive my love simply, just as I offer it.
So here it is:
Consummation – Revelation 21 and 22: Christ and his Bride unite the masculine and feminine virtues, and present to us the undying gift of the water of life.
Revelation 18 elaborates the defect of our culture of sexual immorality: it cheapens our relationships, and so leads us to prefer property to people.
Book 7 finishes up the preliminaries in heaven. Given that Revelation brings us the angelic perspective on Christ’s service to love, I’m happy that we’ve caught up to the second line of Genesis 1!
This is getting to be more and more fun. I enjoy selecting the images, and the recording and editing isn’t as painful as it used to be. If only I could control my ‘s’s better…
My son Greg can become exasperated with me. As a young adult, he is concerned naturally with social acceptance, and seeks for answers to the problems of his generation in the conventional wisdom brought forth from the past. When he has had enough of my contrary pronouncements, he retorts:
You speak with a great deal of assurance, Dad!
Yes, who am I, to assert that I know better than all these others?
For me, the situation is far more ambiguous. My assurance is necessary to those that I attempt to comfort. To those seeking hope, how else can one speak? They need to believe that you believe in the choices that you are offering them.
But to believe that you represent the truth is far different than believing in one’s own authority.
To those familiar with the Yu Gi Oh cartoon series, I can offer a meaningful image. In the cartoon, the young hero finds himself in conflict with evil, and struggles to the limit of his abilities to overcome it. In the lurch, a larger self – ancient, powerful and wise beyond any human reckoning – comes to the fore.
Thus, to my intimates, I speak of myself variously as a “test particle” or “bait” or “a point of contact” or “a beneficiary of a privileged perspective.” So I’ll be dreaming about a troubled baptist, and suddenly I’ll see the scene as though looking over my shoulder and another presence asks “Is that you, John?” I’ll be driving to the aquatic center and have a cardinal from 400 miles away land on me with shame and grief regarding the priestly pedophilia scandal. I’ll wake up at midnight to a pope announcing “I am your father, and I am going to die and leave all this power to you.” I’ll be listening to the opening lyrics of He Reigns, allowing my mind to wander over the continents, and a Muslim leader shows up to say “Here’s another billion people for you to manage.”
To those that don’t understand the challenges of loving, this might seem all very exciting. Having carried the heavy burden of being blamed for things done in my name, to me it’s far more ambiguous.
There are two great challenges to loving, which is to grant strength to the loved one. The first is when the recipient does not adhere to the constraints of loving. Loving them is thus to empower them to hurt others. In consequence, unconditional love moves through our lives like the tide, peaking higher when we honor its constraints, and ebbing when we violate them. The mechanism of this operation is for love to love all things so that it feels the wrongs we commit, and transfers its ministry to those we have wounded. In seeking to serve ourselves, we are indeed our own worst enemies.
The second challenge is far more painful. It is to find the beloved surrendering themselves to us, becoming merely extensions of our personality rather than beautiful manifestations of infinite possibility. A loving personality is surrounded by grateful recipients of love’s strength, and that gratitude amplifies their influence. Unless such a lover is tender, it can overwhelm the weaker links that bind together the beloved, scattering its elements to the spiritual wind.
It is for these reasons that Jesus proclaimed himself as a servant, and testified as to his humble heart.
As if this wasn’t difficult enough, this little pseudo pod of Christ is wrapped up in hostility. The important work to be done is in “binding” and “loosening” things in the spiritual realm, and my interactions with them are at best tenuous. Thus I dream of the great flocks of birds I knew in my childhood, and finding, upon walking out to the deck, that a ravenous dragon is arising from the spot in the ground from which the birds arise. At an Easter service, I cupped my hands around the sun and spread its influence, only to encounter in the asteroids an echo of the ancient cry of grief “No! Don’t kill him!” I receive a visit by an emissary of the two-dimensional race represented as the eye in the pyramid, asking for assistance to travel across the Milky Way, and am warned six months later that the gift of energy caused the output of the sun to drop by ten percent. Or wake, much as I was waken by the pope, to find myself in the midst of a perfectly spherical personality, only to be guided across a great void to a tiny speck, the “most precious place” in its realm, the “only place where life is found”, and to be told “I want to help, but even the smallest mistake would be disastrous. I need people to guide me.”
When I was introduced to the modern interpretations of Revelation, I was told that the first beast, numbered 666, was man. Man, the creation of the sixth day, believing in his own power and being humbled by failure. But not only man was created on the sixth day: in the morning came the livestock. So the correct category is mammalia. This is also the fourth, greatest beast of Daniel’s dream. It is the intelligence of man in service to the destructive Darwinian instincts of our evolutionary predecessors.
The enemy of the beast is the man with the flashing sword of truth coming from his mouth. The birds are his allies. In Daniel’s dream, he is granted dominion over the power of the “Ancient of Days.”
As when he first came, I recognize that Christ – the human perfected by unconditional love – can only become those things that he is allowed to be by those he serves. While he proclaimed his authority in the earlier era, in this era it will be to each of us to proclaim the authority of love in our lives – and thus to receive him as lord in our hearts. He is not our ruler, he is our example. And he is very, very, very close.
Take comfort. Take heart. None are forgotten, even those held captive by those that take refuge in the darkness. There is no hiding from the glory of the light that he brings.
Posted in a discussion of our symbiotic relationship with mites, this summarizes my position succinctly:
The biologists that rely upon strictly biochemical processes of evolution will never be able to calculate rates, because the forcing conditions have been lost in prehistory. I found it interesting to ask “why does every civilization develop the concept of a soul”, and eventually concluded that Darwin was half right: life is the co-evolution of spirit with biological form. The addition of spirit influences the choices made by living creatures, and so changes the rates.
Given this, I went back to Genesis and interpreted it as an incarnation (“The SPIRIT of God hovered over the waters” – and then became God for the rest of the book), with the “days” of creation reflecting the evolution of senses and forms that enabled Spirit to populate and explore the material conditions of its survival (photosensitivity, accommodation of hypotonic “waters above”, accommodation of arid conditions on the “land”, accommodation of seasons with sight (resolving specific sources of light), intelligent species in the waters and air, and mammals on earth (along with man)).
Couple this with the trumpets in the Book of Revelation, which pretty clearly parallel the extinction episodes identified by paleontology – including injection of the era of giant insects – and it looks like science and scripture actually support each other.
The only point of significant disagreement is spirit itself. Given my knowledge of the weaknesses of modern theories of cosmology and particle physics, I found myself considering the possibility of structure inside of the recognized “fundamental” particles. It became apparent to me that it wouldn’t be too difficult to bring spiritual experience into particle physics. To my surprise and delight, I became convinced that this reality is constructed so that love inexorably becomes the most powerful spiritual force.
I spend a lot of time managing fear and anger – not my own, but the fear and anger that people project into me. One of the principal reasons for writing The Soul Comes First was to deal with the Book of Revelation, which contains murky and frightening imagery that allows psychopaths to manipulate victims by linking fear to the promise of redemption that emanates from the Cross.
An example of the consequences of such manipulation is organized criminality in the guise of religion, where “leaders” of inspirational movements demand that their “flock” emulate the early church, surrendering their worldly assets for management by the “community.” You can be assured that those at the top live in luxury, while the “flock” scrapes by in poverty.
So, while I would love for people to read the book, let me summarize the main points regarding Revelation. The most important is that John’s experience of the angelic realm should be interpreted as the experience of someone following links on Wikipedia. The flow of events is not strictly linear, and John tends to emphasize events on Earth that are sometimes tangential.
- The seals were opened billions of years ago. The six symbols seen by John are not manifestations of God’s glory, but manifestations of selfishness: domination, infestation, opportunism, death, vengeance and fury. They are released onto the Earth so that their captives can work themselves free through the process of living.
- The 144,000 were spirits gathered (billions of years ago) not from the tribes of Israel themselves but from the angels that became the patrons of the tribes of Israel. The are sent down to Earth to facilitate the liberation of the captives.
- The trumpets correspond powerfully with the facts that paleontology has revealed regarding the great extinction episodes over the last billion years.
- The Age of Man does not begin until the angel stands with one foot on the shore and one in the sea.
- The beast with the number ‘666’ represents the spiritual collective that arose on the sixth day of creation, which is not Man, but the mammals.
- The bowls represent the consequences of our exploitation of the resources that we were told to harvest. Those consequences are coming to full force right now in the modern age.
One of the great and marvelous consequences of the love that emanates from God is that it empowers us to grasp the truth, and moreover to move with confidence and determination to respond to the demands it makes upon our compassion.
Please share this with anyone that you know to have been trapped in fear through manipulation of the teachings of the Book of Revelation.