Perhaps piqued by surveys that reveal that nearly half of all Republicans believe that our president is secretly a Muslim, Barack Obama has published a conversation with his favorite Christian author, Marilynne Robinson. The first half of the essay ends as a cliff-hanger, with Obama responding directly to Robinson’s declared pessimism with his own declaration of faith in the Christian virtue of doing quietly what is right. This practice is now his only explanation for why, despite appearing unwashed behind the ears, the candidate in 2008 became President. In retrospect, he now recognizes an inexplicable resonance with the small-town electorates that lead the primary schedule.
Eager for the conclusion, I did a number of online searches before returning to the New York Review and discovering that the transcript was a prepublication release for coverage to be completed on November 12. Intrigued by his celebration of Robinson, I followed the links to her recent reflection on Christianity and gun violence.
Since Roseburg, I have taken this topic up a number of times, arguing that both sound public policy (and other posts on 10/2 through 10/8) and Christian ethics requires that we improve our regulation of gun acquisition. But in reading Robinson’s essay, I was immediately disturbed. That essay has a subtly chiding tone, contrasting the rebelliousness of America’s modern gun culture with the patient and non-violent endurance of Christians confronting political persecution during both its early years and the Protestant reformation. It celebrates Calvin, who was the tyrannical overlord of Geneva, applying the ultimate sanction against the Unitarian “heresy” of Michael Servetus. Finally, while declaring that we should tread lightly lest we allow our own views to color our understanding of the mind of Christ, Robinson’s innate pessimism is reflected in her selected passage from scripture (“He who lives by the sword dies by the sword”) and invocation of the Final Judgment, which she implies will involve the destruction of those that idolize fear in the form of a gun.
I finished the reading in somewhat of a panic, and spent a good half an hour trying to find contact information for Marilynne. Her author page on Facebook receives little traffic, and it appears that she no longer holds an academic posting. So I went back to the NY Review of Books and submitted a letter to the editor with a link to my post on the relationship between government and self-governance.
In motivating my effort to contact Marilynne, I offered that:
The men “prowl[ing] in the woods” will not be swayed by an argument framed against the great sweep of history, but rather in terms both visceral and personal.
The solution, as I think President Obama would agree, is to manifest the strength the arises from the discipline that settles upon us as people of faith:
Christianity resolves the tension between vulnerability and freedom through celebration of the evidence in Jesus of the divine power that supports our capacity to love.
When we confront and accept that evidence, there is simply no room left for fear.