by Daniel A. Kaufman http://www.nyu.edu/classes/gmoran/WILLIAMS.pdf The last unit of my introductory level “Ethics and Contemporary Issues” course is devoted to the question of moral concern for non-human animals. We begin with excerpts from Peter Singer’s Practical Ethics, then move on to Cora Diamond’s “Eating Meat and Eating People” (which I discussed in a This Week’s […]
This is a great essay, Daniel, capturing with clarity the central intellectual dilemma.
I am astonished by the moral vacuity of all analysis that assigns significance to our material being. As a person of spiritual experience, I recognize that our significance to God is in the capacity we have for facilitating spiritual transformation. The conditions of our material experience are more or less propitious to that end, but are not sufficient. We must understand the nature of love, and discipline ourselves to its expression in all of our relationships.
That includes rendering gratitude for the sacrifices made to support us – including the food and weather. Our ancestors prayed for everything, and gave gratitude for everything.
They experienced more joy in the world – and we call them “superstitious!” Of our European reductionism, the Native American elders offer the rebuke: “You insist on learning the hard way!”
Furthermore, as we are late arrivals on the planet, our spiritual weight is slight, and God’s purpose for us includes redeeming the spirits bound to less evolved species. That does mean caring about them. I know that those in your Agora will argue against this, much as theologians once argued against Galileo. The Italian saw things with his telescope that compelled him to write, and in bowing to the perceptions of the heart of Christ, so am I.