Truth in Creation

Reconciling science and spirituality is a fool’s quest. The peace-maker is confronted with antagonistic camps both convinced that they are in possession of truth. Telling the two camps that they are half-right means that both of them try to shout you down.

Scientists base their claim to inerrancy on their method of discovery. They argue that to understand the world, we must first describe it. Analysis of our records may reveal patterns of experience: for example, certain types of “clouds” may bring “rain”; other types of clouds do not. The scientist codifies those conjectures as falsifiable statements. For example, “strato-cumulus clouds do not bring rain.”

Now these conjectures are important to societies because predicting rainfall is essential to agriculture. Bad predictions are not just a philosophical matter: if grain is planted at the wrong time, the community may suffer, or even perish. Thus the sophisticated scientist receives social approval and perhaps power. This enables them to attract followers to aid them in extending the reach and accuracy of their predictions.

Scientists tend to forget that creative connection. Society does not reward scientists for discovering the truth. It rewards them because possession of understanding enables truth to be created. The community is grateful not because it understands clouds, but due to the increase in the overall yield of their crops.

When scientists argue, society can determine the truth of their claims only by running experiments. In a wise culture, sudden change is not often pursued. Rather, most grain will be planted according to established methods, and each scientist will be granted a portion to manage according to his theory.

Now comes the real difficulty: let’s suppose that one scientist plants his grain in rich soil, and the other plants in sand. Obviously, the yield will be affected by those differences. To prevent these other factors from confounding comparison of their results, scientists attempt to control carefully the initial conditions. Ideally, they would be granted alternate rows in the field.

But there’s another condition that is necessary to the success of science. Let’s suppose that the genetic code of plants was unstable. While the example is ludicrous, imagine that seeds taken from corn might sprout as apples in the next generation, and then as thistle. Or worse – what if the corn turned into thistles mid-way through growth?

The scientist might say “Well, that’s not what happens,” and go happily on his way. But the problem is that this is exactly how people develop. Parents do not produce duplicates, we learn from experience, and we change our view of the world as we age.

In part for this reason, scientists have come to distrust the evidence of their senses. The variability of human sensation means that two observers may see different colors, hear different pitches, and judge weight differently. These discrepancies become critical when scientific theories move beyond simple correlations to precise mathematical prediction of timing and effect (such as became possible with Newton’s theory of gravitation).

Furthermore, our bodies are composed of smaller elements, and obviously our senses cannot penetrate the mechanisms of their own operation. Understanding of those mechanisms enables us to design sensors with finer and more reliable operation than the human senses. Scientific instruments are far more accurate than the human senses.

The advocate of religion considers all of this activity, and while often grateful for the bounty that science makes possible, observes that it has absolutely no impact on human behavior. Worse, science amplifies the destructive capacity of predators. Because it is far easier to break and wound than it is to create and heal, science makes antisocial behavior far more deadly. The great wars of the twentieth century are proof of this thesis. In our time, we can see the effect of tyrannies that wage war on their populations in the developing world.

This is amplified by personal experiences that beset people that the scientist would consider to be “undisciplined” in their thinking, or perhaps just weak of mind. The scientist has tools for organizing his thoughts: logic, dispassion, and rigorous terminology. This makes him often immune to the experience of the scullery maid on the estate of the nobility. This was characterized for me by an Englishman who offered that servants were told “for their own protection” to turn to the wall when a great lord passed.

I had a related experience during my post-doctoral research, being invited to a meeting with a new employee. I found myself wondering “Why am I here? This has nothing to do with me.” The fellow suddenly turned to me, a look of wonder on his face, and my supervisor broke up the meeting. As he left, my peer said “Gee, thanks.” I didn’t have a clue what he was talking about, having never met someone that was capable of turning my mind. Having “grown up” somewhat now, I refuse to dance with women under the influence of alcohol because they fall into me and can’t get out.

It is in their need for protection of their personality that the “weak-minded” turn to religion. They lean on the strength of the great spiritual avatars that emanate a protective love. Being told by a scientist that they are delusional is a complete contradiction of their experience of life, and in many cases attacks the basis for trust in the relationships that they depend upon for survival. Is it at all unusual that some among the faithful see science as a tool of the devil?

So let’s return to the original problem: how do we reconcile science and spirituality? The scientist finds power in controlling the parts of reality that lack personality. The religious leader finds power in preventing conflict among the population that does the actual work. In both cases, the society benefits not because the truth is known, but because new and creative possibilities are revealed.

Am I the only one that perceives mutually supportive endeavors? Without love, science destroys more then it creates. Without knowledge, religion cannot protect us from the harsh realities of nature.

The scientist allows us to make objects that would never be found in nature. The religious leader builds communities that work in harmony. In combination, they enable us to create a world that we can all live with. Why don’t we stop arguing and get on with it?

Ma

Seeking an avenue to express my admiration of women, in October of 2013 I laid it all out in 140 pages.

One of the more culturally sophisticated commentators decided that I was the “Thomas Pynchon” at my current place of employment. I didn’t mean for the book to be inscrutable. I meant for it to be about the deep creative emotions that become our passions. But in exposing myself in that regard, all the complexity of my concerns for the future were mashed together in a narrative that is probably impenetrable to understanding.

I hope that you read it with your heart open.

There’s several aspects to the impenetrability of Ma. First is the complexity of the social forces that propel the characters across time and space. The principle male protagonist, Corin, summarizes the history of human nature and its current condition in four pages. On the planet of Trialle, his father, Erendur/Random, surveys his collaboration with Zenica (the “Ma” of the title) in empowering spiritual maturation using mystical technologies. This is all set against the backdrop of an interstellar competition between two communities – Random’s “Order” and Corin’s “Friendship” – to spread peace throughout the galaxy. The process is endangered by a predatory cabal within the former.

As if this wasn’t enough of a challenge, the characters are entrained deeply in mystical experience. This means that internal and external worlds mesh. Those transitions aren’t always clearly defined in the narrative. We can be sitting in a shrine in Guandong one paragraph, and then in the next shift 200 million years into the mind of a saurian raptor. We do have Leelay, a woman of the Congo who represents Life, to lead us into that aspect of experience as she developers her strength. But, as a neophyte, she doesn’t have the terminology to explain the process, so much is left to inference by the reader.

I was conscious of this complexity, but believed that it didn’t really matter. Most of us struggle through life against forces beyond our control and understanding. We seek and cling to relationships that provide us assurance of mutual support. I find incredible beauty and surprising power in those human emotions and loyalties. While it is indeed possible to make sense of Ma’s back story (it’s all based upon the model of physics that I laid out in the generative orders research proposal), I hoped that people would realize that they weren’t supposed to understand it all, and focus on the relationships.

The key to the relationships is in the first chapter. The opening scene relates Corin’s traumatic separation from his mother, and I tried to manifest its consequences in the hotel room when Corin wakes up next to Leelay, the stranger that will become his soul-mate. The choices made by Zenica – choices driven by her immersion in the process of trying to love worlds full of people – left deep wounds in the intimates that she was trying to protect. They struggle against transferring that pain to others, and fail. Inspired by her service to others, they deny their own needs, and simply compound their loss.

I say that the book is a celebration of women, and it is in the hidden workings of the title character, a woman that until the final pages does not appear explicitly in the book except in memory, that I indulge my amazement in them. Zenica appears incongruously in the thoughts of her men throughout the book, reflecting her intervention, from her place of mystical sanctuary, in guiding them to healing and love.

Recognizing that in Ma I impose on the endurance of the reader’s compassion (I did try to put some bright moments in before the end!), I’m now working on a sequel that makes explicit, in reflection, many of the hidden forces that propel the characters. Then again, that exploration requires an elaboration of detail that has blossomed into a host of new characters and experiences. I’m having a lot of fun with it.

The Soul Comes First

Particularly during life’s difficult moments, religion is a source of comfort for us. When a child dies, when we lose a job: we are sustained by the relationships and wisdom that we develop in worship, study and charitable work.

Because this aspect of religion is so important to us, we seek in scripture for meaning that applies to us in our lives as human beings. We tend to emphasize that part of the story, and when we don’t find what we’re looking for, maybe even expand our searching into parts of the story that don’t really apply to us.

But if spirit is a part of the natural world, a form of consciousness woven into the very fabric of space, why should intelligence have manifested only here on Earth, in humanity? If spirit began evolution when the universe formed, or even earlier, it stands to reason that it’s got a long history of its own. What would coming to a planet be like? How would spirit go about learning about a new world? How would it go about improving itself through that investment?

When I re-read the Bible after developing a physical model of spirit (not really a theory, because the mathematics needs to be elaborated), I saw it in this light. The Bible made a whole lot more sense to me than it did when I turned away from it as a teenager.

That understanding is captured in The Soul Comes First, which you’ll see as a link on my sidebar.

Now the Bible is a complex book, with a lot of ideas in it. Summarizing it in seventy pages, even when looking at it from 30,000 feet, means compressing a lot of ideas into very few pages. So it’s heavy going. Here’s the short skinny:

  1. This reality was designed as a place of healing for souls infected by selfishness.
  2. The creation myth in Genesis records the investment of a collection of such souls as they explored the Earth through the evolving senses of living creatures.
  3. The founding of monotheism through Abraham is about creating masculine strength in a culture dominated by powerful women.
  4. The Old Testament, from Exodus on, records the expansion of monotheism as a national culture. The investment made by God at this point was in creating a capacity to reason through adherence to the law. The experiment failed for various reasons – the most significant being the desire of the people to centralize human authority. This eventually led to demotion of spiritual leadership in favor of political leadership, and destruction of the nation.
  5. Jesus came to demonstrate that love will overcome any system of tyrannical laws. Not only did he demonstrate the power of love through miracles, he trained a collection of men (the Apostles) to emulate his mastery.
  6. The Book of Revelation is exactly what John said it was: he was taken up to heaven, where the angels shared with him their relationship to and experience of Christ.. The visions of the seals are interpreted as the forms of selfishness that the infected angels brought to the Earth with them; the trumpeted disasters are the extinction episodes revealed to us by paleontology; the bowls describe the exhaustion of the natural resources humanity is exploiting.

Items 2 and 6 establish that paleontology and evolution science have revealed things that were known to the ancients long before we had the science to study them.

The Body-Mind Connection

When I started my current job at age forty-eight, I was just beginning to get heavy on my chest and abdomen. The primary impact on a software developer is lower back pain that steals the last two hours of the work day. I ran a few miles a week and played tennis with my sons on the weekend, but I could see myself starting the long, slow slide into flabbiness.

The general manager at the company was in far worse shape, having decided to take up golf for exercise. After ruining his back with all that hyperextended twisting, he decided to bring in a yoga instructor. I took a few classes with her, but with zero-period drop-offs for the son that was taking AP chemistry, I couldn’t make more than one session a week.

My introduction to Bikram Yoga was incidental – the studio is next door to the music shop where I took flute lessons until last month.

At this point, I can’t say enough about the discipline. To tell the truth, though, starting it at age fifty was really hell. I was riddled with tissue and joint alignments that had evolved to support my defective posture. Then there were the untreated stress injuries and left-right muscle imbalance from basketball and tennis. I’m also a long string bean, and was just really embarrassed to collapse half-way through the balancing poses held by all the little 5’2” ladies. Finally, I’m a walking bog monster: I drop ten pounds of water weight over the ninety minutes in the heated room.

So I was a train wreck for the first eighteen months. Between aggravating my stress injuries by straining too far in the poses, to just collapsing in the heat, I really drove the studio owners crazy. I still remember the first time I really compressed my gut in wind-removing pose. After the twenty-second squeeze, I uncurled to lie in corpse pose, and I could feel my body reeling as fat was released into my blood stream. Yuck!

Along with the physical challenges were some serious psychological challenges. I’m a really open and supportive person, and there are predators that come into a collective effort like group yoga and just suck energy out of people like me. Some of them don’t realize what they’re doing: they’re just hypercompetitive people that have always taken energy out of others in accomplishing their goals. Some of them are fully conscious of their abuse of people that they consider to be weak-willed. And some are just struggling with the discipline of staying in a heated room while exercising at the limits of the ability. After learning to recognize and reclaim my energies from the first two groups, most of the second year was spent learning to manage the last group. I put a lot of thoughts like “Breathe”, “Just rest” and “It’s OK. Do the best that you can” into the room. Every now and then someone comes up after class to thank me.

Some of the experiences I don’t even know how to categorize. The most intense was when lying down after an deep back bend on the floor. I felt a spark, pretty much like an electric spark from finger to metal, emanating from my liver. Everybody in the class froze, and the teacher stopped and asked “Is everything OK, Brian?”

This last year has been about building strength in the left side of my body. As I got closer and closer to balancing out the poses, I was overwhelmed by feelings of intense loss and sadness. Sometimes those feelings seemed to be related to having a specific person or persons in my vicinity, but I eventually realized that they were coming from somewhere deep inside of me.

I was exhausted last Tuesday just coming into class, and spent the first half of the floor series trying to catch my breath. The sadness was powerful, and I had to hold my breath to keep from sobbing. I finally got back into the postures, focusing this time on the left side of my neck and upper back. Suddenly, I had an amazing sensation, as though the right side of my head was filling up with energy.

I mentioned that I have a spiritual tenant on my right shoulder, something that was waiting for me in my mother’s womb following a six-month miscarriage. I realized that I had forced him out of my mind. He was a little upset, but resigned. The intensity of focus I had invested in activating the muscles on the left side of my body had worked back into the right side of my brain (the right side of the brain controls the left side of the body).

The impressions that I drew from him, regarding the sadness I had been struggling with, were related to memories of the agony he had suffered as his little fetus succumbed to death. Honoring the sacrifice that he had made, I spent the rest of class working out how to supply him energy without renouncing the right side of my brain.

What’s been amazing is the impact on my relationships. I’ve been seized by fear of rejection all my life. That’s evaporated. And the people that rely upon emotional connections to drive their relationships no longer find me to be so needy.

Of course, it’s not just me and my tenant in this situation. One of the things that I’m conscious of is that predators consider humility to be a form of weakness. I’ve been letting a certain class of them get twisted up in the right side of my mind. It’s time to infect them with the strength that comes from loving.

On Dying

When I sat down with the pastor at St. Maximillian’s to discuss my spiritual journey, the pitch was pretty blunt: “Tell me, Brian, do you want to die, or live forever?”

Today, I have arrows in my quiver that I didn’t have then. “For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” [Matt. 16:25] Not that I wasn’t concerned about survival then, but that concern was overshadowed by incredibly powerful dreams. I needed somebody to help me sort through them, so the response he got back was a disappointed stare.

Now I didn’t expect to die, so the sense in which I was losing my life at that time was that held by most people reading Jesus’s words. My way of living was being consumed by powerful forces that I could not overcome with force. The only weapon that I had was my heart. I was committed to surrendering myself to loving, no matter the cost.

But in an earlier era, most people would have taken those words as a literal pronouncement: those that perish for me will find life. Certainly death was part of the early Christian experience, with thousands of martyrs to the faith. But how is that “for Christ”?

We celebrate sacrificial nobility in those that died in combat securing our freedom. That was perhaps also the understanding of those that died fighting for the faith during the Crusades and other Christian wars. But how does that square with the first part: “Whoever wants to save his life will lose it”? Doesn’t every warrior wish to return to home and family?

Christ died on the cross to bring perfect love into the world. In Matt. 10-38, he admonishes “…he who does not take his cross and follow me is not worthy of me.” From this, it seems clear that to die for Jesus is dying to bring love into the world. That is hard, because the only reason that our lives are not filled with love is because we chose, of our own will, to reject it. Why would we do that? Because we’re infected with a disease called selfishness.

Look at what Jesus did on the cross: he submitted to the religious and secular authorities of his age. They forced their wills upon him, and he did not resist. Because of that, they became stuck in his compassion. He infected them with the seeds of loving.

Obviously, that is taking a great long time to work itself out. But the message is that dying is nothing to fear, at least so long as the manner of our dying is to bring love into the world.

Now Jesus’s surrender to evil was obvious and dramatic, involving public orations and processions. Very few people in Jerusalem would have been unaware. For most of us, taking up the cross is a lonely, silent affair. We don’t wrestle with Satan in all his power, we wrestle with petty evil in spouses and bosses, employees and rapists. That can have its toll on us. A family member once shared an anecdote about a visit with a rich business partner, a man that took his children up to the top of a building to throw paper airplanes down into the streets in violation of a sign that said “Do not throw paper airplanes.” (Think about it: would you go out of your way to do that?) This was a pattern in his business dealings as well. His wife was a twisted crone, beaten down by the burden of the anger that the world had mounted against her husband.

How long should we struggle against the burden of others’ sin? Only so long as we can face it without falling into fear. Trying to live with uncontrollable pain is heroic until we lose our heroism. Then it becomes a slow cancerous submission of our souls to evil.

Is there hope? Always, but Jesus offers the guarantee this way: “whoever loses his life for me will find it.” Jesus could have chosen to hang on the cross in suffering, suffer into eternity. But he did not because he knew that another life awaited him. He knew that to attain that life he needed to surrender his body.

Thus it is with those that suffer pain in this world, pain brought on by their sin and the sins of others. They need to lose their bodies to selfishness, to let it wind itself into their flesh, and then to escape into death, purified in spirit as was Jesus. It is thus that we weaken evil by trapping it in decaying matter, and free those portions of our soul into loving as are willing to accept love.

So when you pronounce against death, remember that death was Jesus’s tool of choice. Look into the soul of the person dying, and do not push them past their ability to endure. Do not block that moment of release, lest you stretch it into a torment of possession.

Rather, send them off with that most tender of incantations: “S(he) has gone to a better world.” With that little push too empower them, perhaps they’ll be motivated to look back in time when they get there, and reach out to pull us through behind them.

Generative Orders Research Proposal – Part V

Research Program

In this section, we suggest a research program, motivated by a strategy of incremental complexity. The initial steps of the program focus on the characteristics of the lattice. As these are resolved, the parameter space of the theory is reduced, helping to focus analysis of fermion dynamics in the later stages.

The reference model as described suggests that in theories of generative order, many of the intrinsic properties of the standard model may be extrinsic properties of one-dimensional structures. If this is so, ultimately theorists should be able to calculate many of the fundamental constants (G, h, c, α, etc.), and to establish correspondence theorems to existing models of gravitation, quantum electrodynamics (QED), quantum chromodynamics (QCD) and the weak interactions. It is the opinion of the author that the single-component reference model is unlikely to satisfy these requirements.

Conversely, the isotropy of space suggests that a single-component lattice is likely to be sufficient to explain gravitation. The initial work therefore focuses on creation of models that can be used to assess the stability of behavior against segmentation length and interaction models. The program will also help scope the computational resources necessary to analyze fermion kinematics.

The steps in the research program are successively more coarse. Particularly when the program progresses to consideration of fermion kinematics, years of effort could be invested in analysis of a single particle property, such as spin. Considering the history of quantum mechanics and relativity, the entire program can be expected to take roughly a century to complete.

Given the resources available to the proposer, funding of the research program for the first year focuses on two goals.

  1. Re-analysis of the spectra of side-view elliptical galaxies with the goal of establishing a high-profile alternative to the Hubble expansion.
  2. Identifying research teams that would be capable and interested to pursue the modeling effort.
  3. A successful effort would culminate with invitation to a symposium considering new horizons in the theories of cosmology and particle physics.

Modeling Program

Exposure of generative orders to the community of particle theorists is going to result in a large body of objections to the reference model. To avoid these being raised as impediments to obtaining research funding for interested theorists, we list the challenges that must be overcome to elaboration of a satisfactory model, and consider possible mechanisms that might lead to the observed behavior of known physical systems.

The program is presented in outline form only. If desirable, elaboration can be provided.

  1. Precession of perihelion – due to “drag” between the inconsistent lattice configurations of bound gravitational bodies. Explore parameterization of lattice structure – sub-unit modes, lattice sheer and compressibility. Again a fairly approachable study that could stimulate further work by demonstrating feasibility of explanations of large-scale phenomena, with correspondence to parameterization at the lattice scale. Success would begin to break down resistance to the idea that a preferred reference frame is disproven by observations that support Einstein’s theories of Special and General relativity.
  2. Dynamics of the formation of galactic cores, parthogenesis, black hole structure – Relative energetics of lattice cohesion vs. encapsulation of lower-dimension structures. Initial density and uniformity of 1-dimensional structures (also considering observed smoothness of lattice compression – I.e. “dark energy” distribution). Success would be a clear demonstration of worthiness as an alternative to the Big Bang theory.
  3. Superfluid transport of particles through the lattice.
    1. Fiber characteristics
    2. Intrinsic angular momentum
    3. Virtual photon / gluon emission as an analog of lattice disruption
    4. Conservation of momentum
    5. Theory of kinetic energy (scaling of scale of lattice distortion vs particle velocity)
    6. Effect of sub-unit distortion on particle propagation
  4. Gravitation/QED/GCD
    1. Equivalence of gravitational and kinetic masses
    2. Electric charge signs. Note that 2 sub-units with 1 thread each are not equivalent to one subunit with 2 threads.
    3. Thread dynamics and interaction with lattice
  5. Lattice distortion and correspondence to quantum-mechanical wave function
    1. Pauli exclusion principle
    2. Wave-particle duality (theory of diffraction)
    3. Hydrogen energy levels
    4. Wave-function collapse
  6. Weak interactions
    1. Thread transfer processes
    2. Temporary creation of unstable higher-dimensional structures.
  7. Theory of light
    1. Electric field as a mode of coupling due to lattice disrupted by thread oscillations
    2. Magnetic fields as a special mode of particle coupling with a lattice distorted by motion of threads
    3. Speed of light
    4. Light decay during lattice propagation
    5. Theory of microwave background radiation (lattice relaxation or light decay)
  8. Theory of anti-particles
    1. Sub-unit chirality and lattice coherence
    2. Annihilation as synthesis of higher-order structures
    3. Pair production as decomposition of higher-order structures
    4. Meson theory

Generative Orders Research Proposal – Part IV

Reference Model

Having advanced the principles of generative orders, we find ourselves in a situation somewhat similar to that faced by quantum theorists after wave-particle duality was advanced. A number of experiments appeared to violate the principles of Classical Mechanics (i.e. – the double-slit experiment, electronic excitations of the hydrogen atom, and the photoelectric effect). Progress was achieved by generalizing the methods of classical mechanics (Hamiltonian and Lagrange equations) into differential equations through Fourier analysis.

The problem in the case of generative orders is more difficult. The principle does not generalize existing theory into new realms of application – it serves to supplant existing theories, stretching back to Special Relativity and quantum mechanics. Additionally, the enumerated principles are abstract. They do not drive us to a specific formulation of physics in one dimension. A number of alternatives may be mathematically feasible.

Lacking a definite starting point for analysis, nothing short of an intellectual Big Bang would produce a fully elaborated theory that explains everything that is known about particle physics and cosmology. That does not exclude thoughtful exploration of specific possibilities. In this section, we consider a simple model (narrative here), elaborated to the point that conceptual correspondence with known phenomenology is established. The model is sufficient to support development of model potentials (as outlined in the research program), and therefore to advance theoretical insight and analysis methods that can be applied to other models.

  1. The initial state of the universe is a disordered but “cold” (at least as compared to Big Bang theories) collection of one-dimensional structures.
  2. Physics of one dimension includes a mechanism of segmentation (or quantization). The W/Z mass may establish a scale for this segmentation (see item 8 in this list).
  3. Folding or bonding on segmentation boundaries produces higher-dimensional structures. Geometrically, we know that triangles are the most stable of these structures.
  4. Higher-dimensional structures are self-associative, building lattices of distinct dimensionality. Tiling a plane with triangles is trivial. The structure of higher-order lattices is a an extrinsic property of the lattice potential.
  5. Lower-order lattices may exist in the empty spaces between cell layers. This is again an extrinsic property of the lattice potential
  6. Lattice formation is spontaneous. Orientation of expanding lattices is random.
  7. Surface energy at the boundaries between merging lattices of different orientation (a la grain boundaries in metals) provides the energy to compress structures into lower order, producing quasars and super-massive black holes at the center of galaxy formation. In this model, a black hole in three dimensions is a volume bounded by a two-dimensional lattice.
  8. Parthogenesis occurs through the expulsion of residual lower-order structures from the enclosed surface. In the reference model, these are one-dimensional structures (termed “threads” below). Threads may pass around the polygonal subunits of the lattice or through them. Threads that penetrate the lattice sub-units are localized, creating loci that we identify with fermions. Fermions interact strongly with similarly localized threads, giving rise to the non-gravitational forces. The potential barrier of the W and Z mass corresponds to a thread-exchange process, which requires reconfiguration of the sub-units.
  9. Captured threads locally distort the lattice. Gravity is a side-effect of the lattice energetics that localizes the distortion.
  10. Dark energy corresponds to the potential energy of lattice compression.

This illustrates how the principles of generative orders can be used to build a simple one-component model of the early universe. Geometrical models are presented in Chapter 4 of Love Works.

Certain details of particle phenomenology appear superficially to be accessible in the context of this model.

  1. Charge corresponds to the number of threads that penetrate a lattice sub-unit (which naturally has three degrees of freedom). Sign is simply a way of characterizing the tendency of fermions to attract fermions with different degrees of thread penetration.
  2. Mass arises naturally when threads pull on each other, causing the loci of thread capture to be dragged through the lattice. From the properties of the first particle family, it would appear that asymmetrical thread configurations must be more disruptive than symmetrical configurations. The equivalence of gravitational and kinetic mass is natural, as both effects correspond to lattice distortions. The equations of special relativity suggest the velocity-dependence of kinetic distortions.
  3. Particle families correspond to distortions of a particle’s lattice sub-unit from its normal configuration.
  4. Conservation of momentum could result from lattice dynamics that tends to reject disturbances, forcing energy back onto moving fermion. Analogies in material science include superfluidity and superconductivity.
  5. Light could be a self-propagating disturbance in the lattice, achievable only through fermion kinematics. Assuming that gravitational packing of particles causes re-orientation of the lattice at the surface of large bodies, the constancy of the speed of propagation is a local phenomenon (i.e. – a massive body “drags” space around with it).
  6. Light may interact with the lattice as it propagates, causing energy loss that manifests as a shift to lower frequencies. This may explain the microwave background radiation.
  7. A soul is a complex configuration of threads that are supported by but only tenuously bound to the lattice.

These configurations store energy as potential energy due to the associated distortion of the lattice.

Obviously, all of these are conceptual possibilities, whose validity can only be established through construction of a model of the energetics of the interactions between one-dimensional structures. As will become clear in the description of the research program, the list is by no means exhaustive. It is presented to provide a sense of the naturalness of fit between phenomenology and theories that might be elaborated using the principles of generative order.

Generative Order Research Proposal – Part III

Principle of Generative Order

In this section we motivate the principle of generative order and define a reference model to serve as a framework for exploring the challenges in elaborating the principle into a model capable of explaining the known characteristics of particles and their interactions.

Signposts

The preceding survey of the deficiencies of GI theories, culminating with lists of unexplained first-order phenomenology and axiomatic contradictions, is a powerful motivation to search for new principles to guide the construction of alternatives. In proposing generative orders (to be developed below), the author was motivated by the following observations. The observations span the scale of phenomenology from the quantum to the cosmological, in recognition of the connection between these scales established by current physical theory.

The Preponderance of Threes

As observed, we inhabit a universe with three spatial dimensions. The three particle families (of which the first is summarized below) consist of four fermions, with three charge states (the fourth state being uncharged). Finally, the non-gravitational forces (electromagnetic, weak and color) have group-theoretical ranks of 1, 2 and 3.

Particle Mass (MeV) Charge Color Spin
n 0 0 0 ½
u 138 -1/3 1 ½
d 140 2/3 1 ½
e 0.5 -1 0 ½

 

Following this correspondence, it seems natural to suggest that the principles that explain our reality of threes should also be able to explain realizable physical realities based upon one, two and four and higher dimensions. This is the fundamental principle of generative order.

In the table above, it is also interesting to note other correspondences. Only fractionally charged particles (u and d) have color, and their masses are far larger than the masses of integrally charged particles (n and e). I also note that particles with odd fractional charge repel each other, but are attracted to the remaining charged particle, of even fractional charge.

Gross Cosmological Structure

Almost all galaxies have super-massive black holes at their center (Galactic Cores, or GCs). Mechanisms for ejection of GCs have been proposed to explain those that do not. In addition, the oldest objects in the universe appear to be quasars. This tends to indicate that quasars may represent the early stages of GC formation, and so that galaxies form through a sudden and enormously violent mechanism, rather than through the gradual coalescence of intergalactic gas.

Secondly, galaxies appear to be clustered on the surface of extremely large voids, lacking any visible matter, but still capable of lensing light. This indicates that the initial stages of the universe must include mechanisms that explain variations in the uniformity of space (in the sense of General Relativity, thought not necessary through the mechanisms it allows).

Core Principles

The statement of generative order provided above is weak. It admits of realities in which a three-dimensional reality is independently established, but does not co-exist with realities of higher or lower dimensionality. Lacking a dynamical result that establishes preference for a three-dimensional reality, it would seem prudent to extend the basic principle of generative order with two others. The three are then:

  1. Realizable physical laws must exist on all orders of dimensionality.
  2. Orders are compositional: elements of lower order combine to produce elements of higher order.
  3. Orders must co-exist, and transitions between orders must be related to recognizable physical phenomena.

Generative Orders Research Proposal – Part II

Assessment of GI Theories

The principle of gage invariance has underpinned development of theoretical physics for almost a century. Application of the principle is conceptually simple: experimental data is analyzed to propose “invariants” of physical systems. The (generally simple) equations that describe these properties (energy, momentum, mass, field strength) are then subjected to classes of transformations (rotations, velocity changes, interactions with other particles), and the equations are manipulated until the proposed invariants are maintained under all transformations.

Having recognized gage invariance as an organizing principle, theorists beginning with Einstein have sought to construct “Grand Unified Theories” that unite all of the invariants in a single framework. There is not fundamental reason for this to be so – the proposition was motivated by reasonable success in explaining experimental studies performed at particle colliders.

Two kinds of difficulties have arisen for the proponents of these theories. First, particle colliders have become enormously expensive and time-consuming to construct. That has been ameliorated somewhat by the introduction of astrophysical data, and the attempts to connect the history of the early universe to the properties of the gage theory. In the interim, however, the enormously prolific imaginations of the particle theorists were insufficiently checked by experimental data. This led them to emphasize numerical tractability in constructing their theories.

Given this situation, we should perhaps not have been surprised to learn that as astrophysics observatories proliferated, the theorists faced intractable difficulties in reconciling predictions with data.

As if these problems were not serious enough, the focus on explaining observations of the behavior of particles under unusual conditions has led to a certain myopia regarding the intractability of what I would call “first order” phenomena: things that are obvious to us in our every-day lives, but have yet to be satisfactorily explained by theory.

We continue with an enumeration of defects.

The Supremacy of Formalism

The program for constructing a Grand Unified Theory of physics is a theoretical conceit from the start. There is no a priori reason to expect that summing the effects of independent forces is not a satisfactory and accurate means of describing the universe.

Once the program is undertaken, however, every term in every equation falls under the microscope of formal criteria. For example, the Higgs field was motivated as a means of restoring parity invariance to the Dirac equation. Similarly, sparticles were introduced to eliminate the distinction between particles with Bose and Fermi statistics. The “strings” of super-string theory were invented to cut off integrals that produce infinities in calculations of particle kinematics. Although these innovations are sufficient to achieve consistency with phenomenology, there is absolutely no experimental evidence that made them necessary. They were motivated solely by abstract formal criteria.

The tractability of formal analysis also has a suspicious influence over the formulation of particle theories. The dynamics of two-dimensional “strings” in super-string theory are susceptible to Fourier analysis. However, Fourier modes are normally far-field approximations to more complex behavior in the vicinity of three-dimensional bodies. In a three-dimensional manifold such as our reality, it would seem natural that particles would manifest structure as toroids, rather than as strings. Unfortunately, the dynamics of such structures can be described only using computational methods, making them an inconvenient representation for analysis.

Finally, while the Large Hadron Collider (LHC) is now marketed principally as a Higgs detector, the original motivation for its construction was a formal problem in particle kinematics: the Standard Model predicted that reaction rates would exceed unity in the vicinity of momentum transfers of 1 TeV. Something truly dramatic was expected from the experimental program, which, at least from the press reports, appears not to have manifested.

Violations of Occam’s Razor

A widely held principle in the development of scientific theory, Occam’s Razor recognizes that a simpler theory is more easily falsified than a complex theory, and so should be preferred as a target for experimental verification. By implication, theorists faced with unnecessary complexity (i.e. – complexity not demanded by phenomenology) in their models should be motivated to seek a simpler replacement.

The most egregious violation of the principle is the combinatorics of dimensional folding in “big bang” cosmologies derived from super string theories. There are tens of millions of possibilities, with each possibility yielding vastly different formulations of physical law. In recent developments, the Big Bang is considered to be the source of an untold number of universes, and we simply happen to be found in one that supports the existence of life.

The Higgs as a source of mass is also an apparent superfluity. In the original theory, each particle had a unique coupling constant to a single Higgs field. The number of parameters in the theory were therefore not reduced. More recently, theorists have suggested that there may be multiple Higgs fields, which is certainly no improvement under the criteria of Occam’s Razor.

The vastly enlarged particle and field menageries of GUTs are also suspicious. There are roughly ten times as many particles and fields as are observed experimentally; the addition of seven extra spatial dimensions is also of concern.

Unverifiable Phenomena

Particularly in the area of cosmology, the theories take fairly modest experimental results and amplify them through a long chain of deduction to obtain complex models of the early universe. Sadly, many of the intermediate steps in the deduction concern phenomena that are not susceptible to experimental verification, making the theories unfalsifiable.

The point of greatest concern here is the interpretation of the loss of energy by light as it traverses intergalactic space. In the reigning theory, this is assumed to be due to the special relativistic “red shift” of light emitted from sources that are moving away from the Earth at a significant fraction of the speed of light. Of course, no one has ever stood next to such an object and measured its velocity. In fact, the loss of energy is interpreted (circularly) as proof of relative motion.

The “red shift” interpretation is the principle justification of the “Big Bang” theory, which again is a phenomenon that cannot be directly verified. There are difficulties in the theory concerning the smoothness and energy density of the observable universe. These are purported to be side-effects of “inflationary” episodes driven by symmetry breaking of Higgs-like fields. No demonstrated vacuum potential manifests a sufficient number of e-foldings of space, and the relevant energy scales are many orders of magnitude beyond the reach of our experimental facilities.

Finally, the 2012 Nobel prize was awarded for studies that indicated that the universe is “inflating”. The inference was achieved by looking at the spectra of distant light sources, and determining that they no longer followed the predictions of Hubble’s law. However, extrapolating from those measurements into the distant future is troubling, as even in the context of the Big Bang model, this opens the door to additional effects that may mitigate or reverse the predicted inflation. Obviously, since these effects would occur on time-scales exceeding the existence of the Earth (which will be vaporized when the sun’s photosphere expands), they will never be verified.

Axiomatic Contradictions

As discussed in the previous section, the lack of an explanation for mass verges on an axiomatic need in the theory. That is to say, it appears to require a fundamental reevaluation of the abstract principles used to construct physical theories.

There are at least two other phenomena that directly violate fundamental axioms in the theory. The first is the existence of non-uniformity in the structure of space-time that is not associated with matter (so-called “dark energy”). Special relativity and all of its dependent theories (i.e. – all of particle physics) rests upon the assumption that space is empty. In the era in which special relativity was formulated, evidence (the Michelson-Morley experiment) suggested that there was no “luminiferous ether” – no medium in which electromagnetic radiation propagated. Dark energy is in fact an ether, and its existence requires a dynamical explanation for the Michelson-Morley results. (It is my opinion that this is why Einstein called the vacuum energy the worst idea he ever had – the existence of such a term undermines all of special and general relativity).

Finally, the work of the Princeton Engineering Anomalies Research team demonstrated couplings between psychological states and the behavior of inanimate objects that are outside of the modes of causality allowed by existing physical theory. The rejection of these findings by the mainstream physics community indicates that accommodating these findings is going to require rethinking of the axioms of the theory. The most extreme examples concern the structure of time – the standard model allows non-linear causality only at quantum scales, and some studies of the “paranormal” appear to indicate non-causal behavior (information preceding effects) on macroscopic scales.

Generative Orders Research Proposal – Part I

Summary

The author proposes to develop research partnerships to develop a conceptual model of fundamental physics that has the potential to place spirituality on a firm scientific basis. The motivation for the scientific program is well-grounded in phenomenology, and the author outlines correspondence with established theory as limiting cases of the proposed model.

The author recognizes the gnostic implications of the program on society. Certain rules of engagement must be observed in doing such work – generally, the first application of any new technology is to obtain competitive advantage. To mitigate against such outcomes, the author has written a book that explains, in layman’s terms, the disciplines required to safely engage these principles, and the long-term personal and global consequences of failing to observe them. The proposal includes support for updating the book, entitled “Love Works”, and for professional preparation and publication.

The proposal seeks not to resolve all questions regarding the proposed class of theories. It is intended to stimulate thinking that should lead to independent research and funding by the research community. The proposal does include publication of a single paper that may demonstrate a significant point of departure from current models of particle physics and cosmology. Successful publication should stimulate “out-of-the-box” thinking by the research community, followed by independent research proposals.

Qualifications

The author’s principle qualifications for those work are selflessness and a commitment to Life in all of its forms. Many of the ideas presented were formulated through engagement with forms of sentience not recognized by many scientists.

With regards to the fundamental physics, the author received his Ph.D. in high-energy particle physics in 1987 and was active as a Post-Doctoral research fellow until 1992. Most of the conceptual underpinnings of modern particle theory and cosmology were developing during this period, and his observations of their development makes the author well-suited to recognize their short-comings.

However, the author recognizes his limitations with regards to the skill-sets of the modern particle theorist, including large-scale numerical modeling. The author will develop relationships at institutions with large-scale computational physics programs to collaborate in the program.

Motivations

The principal motivation for this work is to heal the divide between science and religion that promotes fear, anxiety, anger and apathy in those confronted with the enormous global challenges of the 21st century. The author believes that science is a process of revelation that can embolden and empower those with a genuine desire to be of service to the end of healing the world. Religion is concerned with the development of disciplines that enable us to work safely with the requisite spiritual energies.

While fostering spiritual maturity is critical to a successful execution of the overall program, the development of supporting resources is fairly well advanced. (The author has published his moral and ethical philosophy at www.everdeepening.org, and Love Works is a popularization aimed at the culturally dominant community of Christian believers.) The author considers publication of Love Works to be a critical adjunct, and will not pursue separately the scientific program.

Plan of Exposition

Love Works is provided as an attachment for the evaluation. The focus of exposition will therefore be to motivate and describe the scientific program. The scope of the development is far greater than necessary to complete the work of the first year. As an alternative to theories that have had thousands of man-years invested in their development, it is important to establish plausible paths of investigation for the obvious problems that must be overcome in investigation of the new class of theories, characterized as theories of “Generative Order” (GO).

To be fair, the discussion starts with an enumeration of the failures of the prevailing class of theories, which are characterized as theories based upon “Gage Invariance” (GI).

Every physical theory has a set of fundamental constants. In current theories, the fundamental constants include the speed of light, the particle masses, Plank’s constant, and the strengths of the fundamental forces. The principle challenge in qualifying theories of Generative Order is determining the number and values of those constants. The exposition proposes a series of modeling problems that could be undertaken to evaluate a specific theory and determine its constants. Each modeling problem addresses a critical issue in establishing that a theory of Generative Order yields the current theory as a limiting case (just as Relativity and Quantum Mechanics have Newtonian physics as a limiting case).